| - P - |
|
| Passing the Chair |
The ceremony of installation of the presiding officer. |
| PASSWORD |
The Latin passus meant pace, step, track, passage; it contains
the picture of a path, road, aisle, or door through which one
can make his way, hence our "pass," derived from it. From it
also we have our word "pace." A password is any agreed word
or counter-sign that permits one to pass through an en-trance
or passage otherwise closed. |
| Past |
A term applied in Masonry to an officer who has held an office
for the term for which he was elected, and has then retired,
as Past Master, Past Senior Grand Warden. |
| Peace on Earth |
The principles and tenets of Freemasonry and the teachings
of the symbols and legends of the Fraternity are conducive to
"peace on earth and good will to men." Due recognition is given
to the Truth that only as the Prince of Peace reigns in the
hearts and lives of men can the world ever have real peace.
|
| Pearly Gates |
The splendor and beauty and glory of Solomon's Temple and
of its appointments were but symbols and prophecies of the superior
Temple, that house not made with hands, eternal in the Heavens,
with its gates of pearl. |
| Pectoral |
Belonging to the breast; from the Latin "pectus", the breast. |
| Pedal |
Belonging to the feet, from the Latin "pedes", the feet. |
| Pedestals |
The columns before the Master and Wardens of a lodge. |
| PENALTY |
It is significant that our "penal" derives from the Latin
for pain, paena, the root of our penance, penalty, penitence,
penitentiary. punish, primitive, pine, and a circle of similar
English words. It has the meaning of pain inflicted for the
purpose of correction, discipline, or protecting society, never
the inflic-tion of pain for its own sake. Our own penalties
are symbolical in form, their language being derived from early
English forms of punishment for heresy and treason. |
| Perfect Ashlar |
Every Mason is expected to perfect or "polish" himself in
building his character in order that he may become acceptable
in the sight of God and be fit to take his rightful place in
the finished work of Masonry. |
| Perfect Lodge |
One which contains the constitutional number of members. |
| Perfect Points of Entrance |
Symbolic action called for on entrance into a lodge. |
| Perfect Square |
A right angle with the sides equal. |
| Perjured |
Having willfully told a lie while under lawful oath or affirmation;
having broken an oath. |
| Pharaoh |
The title of the ruler of ancient Egypt. |
| Philalethes |
Friends of truth. |
| PILLAR |
The Latin pila was a pile,—such as a pile under a house—a
pier, a pillar, or a mole,— the last named a massive stonework
enclosing a harbor. In ancient times pillars were used for all
manner of religious and symbolical purposes, as when Jacob erected
a pillar at a grave, or Solomon set up two great pillars— the
prototype of ours—on the Porch before his Temple. (See in connection
with this the notes on "column" given above.) |
| Pillars of Brass |
Important and significant features of the architecture of
King Solomon's Temple were two giant bronze shafts which stood
in striking relief in front of the entrance to the Great Porch
at the east entrance of the Temple, one on the left and one
on the right. Each was seventy feet high and twenty-four feet
in circumference. They were highly ornamented by a network of
brass overhung with wreaths of bronze pomegranates, each row
containing one hundred. Each of these giant pillars had a chapiter
at the top, ten feet in length, making the total height of each
pillar eighty feet. On the top of these chapiters were great
bowls for oil, called pommels, over which were hung festoon-like
wreaths of pomegranates, interspersed at various points with
lily work. These two great shafts were given the names Boaz
and Jachin. |
| Pillars of Wisdom |
The seven great pillars of wisdom are regarded by Masons to
be of superlative worth in the building of a moral and spiritual
edifice. |
| Pitcher Be Broken at the Fountain |
The heart is the fountain of human life, and the great vein
which carries the blood to the right ventricle is symbolically
called the pitcher. When this is broken as a result of the decrepitude
of old age or by human disease, death soon follows. |
| Planetary |
Pertaining to the planets. |
| Plumb |
An instrument for erecting perpendiculars. Plumbum was the
Latin for lead, and was used also of a scourge with a blob of
lead tied to it, of a line with a lead ball at its end for testing
perpendicularity, etc., the source of our plumb, plumber, plunge,
plump, plumbago, plummet, etc. A plumb-line is accordIngly a
line, or cord, with a piece of lead at the bottom to pull it
taut, used to test vertical walls with the line of gravity,
hence, by a simple expansion of reference, an emblem of uprightness.
Up means up, right means straight; an upright man is one who
stands straight up and down, doesn't bend or wabble, has no
crooks in him, like a good solid wall that won't cave in under
pressure. |
| Plumbline |
This tool of operative Masonry used to form and regulate a
perfect perpendicular in erecting walls is employed in speculative
Masonry as a symbol of justice and uprightness in our deals
with our fellowmen. Divine truth is the plumbline in the erection
of a moral and spiritual edifice. The Working Tool of a Past
Master; the perfect emblem of uprightness. |
| Poor |
Almost from the moment that a candidate for Freemasonry crosses
the threshold of the Lodge, the duty of rendering aid and sustenance
to those who lack in this world's necessities is urged upon
him. |
| Porch |
The Great Porch of the Temple of Solomon was magnificent and
expansive, and its value to the appointments and uses of the
Temple was invaluable. Hence, this porch is given a distinctive
recognition in the ritual and teachings of Masonry. |
| Pot of Incense |
Signifies that, of all forms of worship, it is more acceptable
to God to be pure and blameless in our inner lives than anything
else. |
| Potentate |
A ruler, sovereign, or monarch. |
| Prayer |
Petitions to Deity in behalf on one's own needs, intercessions
for others, communion with God, and prayer in all its elements
of praise and worship are fundamentals in the tenets of Freemasonry.
From the time a candidate crosses the threshold of the Lodge
to the topmost Degree in Masonry, the privilege and duty of
prayer are urged upon him, and every step is taken in a Holy
atmosphere of Divine worship. |
| Preparation |
In all the work of Freemasonry, emphasis is placed upon the
importance of adequate preparation of moral, ethical and spiritual
vocations. Preparation of the heart is the first essential in
Masonry, and certain outward preparations symbolic of, and manifesting,
inward preparedness are required. |
| Profane |
The word comes from the Latin pro meaning "before" and Janum
meaning "a temple." Hence, in Masonry it means those who have
not been in the Temple, that is, not initiated into the Fraternity
of Craft , a non Mason. This has a technical meaning in Masonry,
nevertheless it adheres closely to the original significance
of the word. Fanum was the Latin for temple; pro meant "before,"
in the sense of "outside of." It is the picture of man standing
on the outside, not permitted to enter. It has tlfis same sense
in Masonry; the "profane" are those men and women who stand
outside of Masonry. The word here, of course, has nothing to
do with profanity in the sense of sacrilegious language. |
| Proficient |
Means not only proficient in the ritualistic work, but before
the world in daily living. |
| Prudence |
Growing out of the cardinal virtues which are emphasized throughout
the Degrees of Masonry is the practice of prudence by which
we are instructed to regulate our conduct by the dictates of
reason and in obedience to the cardinal virtues of faith, hope
and love. |
| - Q - |
|
| QUALIFICATION |
Qualify comes from the same word as quality. The root of it
is the Latin qua, preserved in our "what." The quality of a
thing was its whatness, the stuff of which it was made, its
nature. The fy in "qualify" is from facere, to make, so that
"qualify" means that a thing is made of the required stuff;
and qualification means the act by which a thing is made of
the required nature, or is declared to have it. The candidate
for the Degrees of Masonry must possess certain characteristics
in his nature; must be a man of lawful age, etc., and these
are his qualifications. |
| QUARRY |
The Latin quadratum was a square; originally, quadrate and
quarry meant the same. The word became applied' to the pit from
which rock is hewn because the principal task of workmen therein
was to cut, or square, the stones; hence, literally a quarry
is a place where stone-squaring is done. In Masonry "quarry"
sometimes refers to the rock pits from which Solomon's workmen
hewed out the stones for his Temple; at other times it refers
to the various arenas of Masonic activities, as when it is said
of an active Lodge member that "he is a faithful laborer in
the quarry." |
| - R - |
|
| RAISE |
In the Anglo Saxon arisan was used of any motion up or down,
but in English it became used only of an upward motion, as in
arise, rising, raise, rear, etc. Raise means to hoist, or carry,
or lift, a body upward in space. There is no need to explain
to a Mason why it is said of a candidate who has completed the
Third Degree that he has been "raised," or why the climactic
ceremony in that Degree is described as "raising." One is "initiated"
an Entered Apprentice, "passed" a Fellowcraft, "raised" a Master
Mason. |
| Raised |
Raised to the Sublime Degree of Master Mason refers to the
final symbolic ritual of the Third Degree celebrating our faith
in the Final Resurrection of our bodies, to the Divinely Revealed
Truth that these vile bodies shall be fashioned into the likeness
of the risen and perfected and glorified body of the Lord Jesus
Christ. |
| Refreshment |
Rest period symbolized by noon. Friscus, or frescus, in the
Latin had the meaning of new, fresh, recent; the re meant again;
so that refresh means to renew, to make over, to undo the ravages
of use and time, in Shakespeare's phrase, "to knit up the raveled
sleeve of care." To "pass from labor to refreshment" is to find
rest and recreation so as to undo the wearing effects of toil,
as when a laborer knocks off at noon to eat his lunch and have
a rest. |
| REGULAR |
The Latin rex, king, sovereign, ruler, was a root from which
many words have sprung, regal, royal, etc.; the Latins themselves
had regula, or rule, and regere, to rule or govern. From this
source has come our "regular." It means a rule established on
legitimate authority. In Masonry "regular" is applied to those
rules which have been established by Grand Lodges and Grand
Masters. A "regular Lodge" is one that conforms to Grand Lodge
requirements; a "regular Mason" is the member of such a Lodge
who conforms to its laws and by-laws. |
| Regular Lodge |
One working under a charter or warrant from a legal authority. |
| Reprimand |
One of the Masonic penalties which can be and is enforced
to reprove. |
| Resurrection |
From the beginning, Freemasonry has been built on two cardinal
beliefs: A belief in God, and a belief in a Resurrection to
a future life. This later belief assumes faith in the immortality
of man in his soul or spirit life, and recognizes the need of
Redemption or Salvation from sin through Divine Grace. Throughout
the rituals and symbolisms of Freemasonry, and in all of its
mythical teachings and legends, belief in these truths is exemplified
and demanded. |
| Reverence for God |
The very nature of God, His attributes and qualities, His
creation, preservation and sovereignty over man, His redemptive
grace and love, even His name, demands of man a reverent attitude
at all times. God, Himself, and His name which stands for his
personality, supremacy, majesty and glory are always revered
in the Lodge of Masons, and the same attitude toward God should
characterize the personal life of every true Mason. Anything
and everything that represents God to the mind of man should
be held sacred. |
| RIGHT |
This, one of the noblest words in the English language, is
also one of the oldest, being found in the very ancient Sanskrit
in the form raj meaning rule. It appeared in Latin as rectus,
meaning direct, straight, a rule,— rule being used in the sense
of our ruler, a device for drawing a line which is the shortest
distance between two points. Such words as regent, rail, direct,
rector, rectify, rule, came from this Latin term. Right means
"straight," as in a "right line," a "right angle," etc.; through
a familiar metaphorical application it has come to stand for
conduct in conform-ity with moral law. Our "rights" are those
privileges which strict law allows to us. A "horizontal" is
a right line on the level; a perpendicular" is a right line
up and down, or at right angles to the horizontal. "Right" and
"regular," discussed just above, origi-nally were close together
in meaning. |
| Ritual |
Comes from the Latin ritualis meaning "ceremonial forms."
A ritual is a system of rites. "Rite," like "right," is very
old; it has been traced to the if Sanskrit riti, meaning usage,
which in turn was derived from ri, meaning flow, suggesting
the regular current of river. In Latin this became ritus meaning
in general a custom, more particularly a religious custom, or
usage. In taking over this word the church applied it to the
acts in solemn religious services which had to be performed
according to strict rules. In Masonry the ritual is the prescribed
set of ceremonies used for the purpose of initiation. It should
be noted that a set of ceremonies does not become a ritual until
it has been prescribed by some official authority. |
| Rough Ashlar |
The unenlightened member; man in his natural state before
being educated. |
| Rubbish of the Temple |
Hindrances in the erection of the Temple of Solomon caused
by the scattered rubbish is a figure of worldly and material
things of life which prevent proper moral, ethical and spiritual
growth or the building of that spiritual structure of character
and usefulness which is the supreme end of Freemasonry. These
are to be removed with diligence and faithfulness. |
| - S - |
|
| Sabbath Day |
Freemasonry recognizes man's constitutional requirement for
one day's rest from the ordinary secular toils of life, and
accepts as part of its fundamental teachings of the Divine establishment
of the Sabbath Day. By legendary instructions, through symbolisms,
and by precept, the privilege and duty of Sabbath observations
are inculcated. The Sabbath Day is honored as an allotted period
for rest and Divine Worship. |
| Sanctuary |
Holy places dedicated to the services and worship of God are
a necessity for man. They are to be revered even as the name
of God and utilized by man for his spiritual culture and for
communion with the Most High. Moses erected a Sanctuary under
the directions of God, and Holy places for worship have been
perpetuated ever since. In the Bible, this name is ascribed
to the Most Holy Place in the Tabernacle and in the Temple.
|
| Sanctum Sanctorum |
The Latin phrase referring to the Holy of Holies or innermost
chamber of King Solomon's Temple where the Ark of the Covenant
was kept. |
| Scripture Readings |
It is not only required that the Bible on the altar in the
Lodge be spread open as a necessary preparation for opening
the Lodge and during its work, but that it be opened at certain
passages during the several Degrees. For the First Degree, the
assigned passage is Psalms 133; for the Second, Amos, chapter
7; in some jurisdictions, 1 Corinthians, chapter 13, and for
the Third, Ecclesiastes, chapter 12. |
| SEAL |
This, like our words "sign" and "insignia," is derived from
the Latin sigillum, diminu-tive of signum, meaning a mark, or
sign. It is some kind of device affixed to a document in place
of a signature or in close connection with a signature for the
purpose of showing that the document is regular or official.
A document bearing the seal of a Lodge shows that it is officially
issued by the Lodge, and not by some irresponsible person or
persons. The word is also used of the tool by means of which
the device is stamped into wax, or whatever similar material
may be used for the purpose. |
| SECRECY |
From Se, apart, and cernere, separate, the Latins had secretum,
suggesting something separated from other things, apart from
com-mon kndwledge, hidden, covered, isolated, hence "secrecy."
There is a fundamental difference between "secret" and "hidden,"
far whereas the latter may mean that nobody knows where a thing
is, nothing can be secret e without at least one person knowing
it. The secrets of Freemasonry are known to all Masons, therefore
are not hidden; they are secrets only in the sense that they
are not known to profanes. A similar word is "occult," which
means a thing naturally secret, one, as it were, that secretes
itself, so that few can know about it. See also the paragraphs
on "clandestine" and "mystery" in the preceding pages. There
is also another less familiar word in Masonry meaning hidden,
covered up, concealed, secret; it is pronounced "hail" but is
spelled "hele." |
| SECRETARY |
The present use of this word has departed widely from its
original meaning. The Latin secretus meant secret, private;
secretarium was a conclave, a caucus, a council behind closed
doors, consequently a secretarius was some very confidential
officer, and was used of a secretary in our sense, of a notary,
a scribe, etc. Since the handling of correspon-dence and the
keeping of records is usually a confidential service the man
who does it has come to be called a secretary. The secretary
of a Lodge cares for all its correspondence and its records. |
| Secrets |
Masonry's only secrets are in its methods of recognition and
of symbolic instructions. Its principles and aims have never
been secret. |
| Self Support |
The duty of supporting one's self and his family by individual
initiative and personal labor is a universal tenet of Freemasonry.
|
| Shibboleth |
An ear of corn; a test word; a watchword; slogan. A word used
by followers of Jephthah to test certain of the Ephraimites
who sought to escape across the Jordan after having refused
to fight in the armies of Israel was Shibboleth. Because of
their Ephraimite dialect, they pronounced it Sibboleth. |
| SIGN |
This comes from the Latin signum, a word which appears in
a dozen or more English words, as signature, signet, signify,
consign, countersign, resign, etc. Where a seal is used principally
on documents and for the purpose of showing them to be official,
sign is used much more variously and widely; it is some kind
of gesture, device, mark, or design which indicates something,
or points to something, and which often has a meaning known
only to the initiated. Masonic signs are gestures that convey
a meaning which only Masons understand, and which most frequently
are used for purposes of recognition. |
| Signs, Masonic |
Modes of recognition often serving as a reminder of some event
or pledge. |
| Silver Cord |
Or ever the silver cord be loosed is a figurative expression
in the beautiful passage descriptive of the delibitations of
old age or approaching death. It is thought to refer to the
weakening of the spinal cord which results in the loosening
of the nervous system. |
| Solomon |
peaceable. Solomon was the son of David and Bathsheba, and
David's successor on the throne of Israel. Though not the oldest
of David's sons, he was chosen by his father to be his successor
and was crowned king prior to David's death, when only about
twenty-one years of age. He was solemnly charged by his father
to build the Temple for which large funds had already been gathered.
Solomon prayed especially for wisdom which was given to him
by God above the measure of any other man in history. The league
made with Hiram, King of Tyre, by his father was perpetuated,
and by his assistance the Temple was carried to completion within
seven and one-half years, beginning the fourth year of his reign. |
| Solstice |
The point in the ecliptic at which the sun is farthest from
the equator (north in summer, south in winter). |
| Sons of Light |
During the building of King Solomon's Temple the Masons were
so called. |
| SPECULATIVE |
The Latin specere meant to see, to look about; specula was
a watchtower, so called because from it one could look about
over a wide territory. It came to be used metaphorically of
the mental habit of noting all the aspects of a subject; also,
as applied to theo-retical knowledge as opposed to practical
skill. "Speculative Masonry" was knowledge of the science, or
theory, of building; "Operative Masonry," trained skill in putting
that knowledge into practice. 'When Operative Masonry was dropped
out of the Craft in the eighteenth century, only the speculative
ele-ments remained and these became the basis of our present
Fraternity. It is for this reason that we continue to describe
it as Speculative Masonry. The word has nothing to do with philosophical
speculation, or with theorizing merely for its own sake. |
| Speculative Masonry |
Freemasonry in its modern acceptance; the application of the
implements of Operative masonry to a system of ethics. |
| Spiritual Temple |
Freemasonry draws many sublime lessons and deduces many worth
truths from the symbolisms of the building of King Solomon's
Temple, as well as from operative Masonry and architecture respecting
the more important superstructure of moral, ethical and spiritual
components knows as the Spiritual Temple. The building of this
Temple is in vain without Divine aid. It fact, it must be build
of God as the Chief Architect, and all the material that goes
into it must pass His inspection and approval. |
| Sprig of Acacia |
Symbolizes the immortality of the soul. |
| SQUARE |
As noted in the paragraph on "quarry" the Latin quad ratum
was a square. Quatuor meant "four;" from it we have square,
four, quad, quadrangle, squadron, etc. In geometry I a square
is a four-sided straight-lined figure having all its sides equal
and all its angles right angles; and since early carpenters
and Masons had to use an instrument for proving the angles to
be right, they fell into the habit of calling that instrument
a square. In Ma-sonry the square is used in at least three distinct
senses; as a sharp instrument, as a working tool, and as a symbol,
the last named when used with the compasses on the Holy Bible.
As a symbol it refers to the earth, for so long a time supposed
to be square in shape; as a working tool, it refers to all those
forces by means of which one prepares himself to fit into his
own proper place in the Brotherhood, like a Perfect Ashlar in
a wall. |
| St. John the Baptist |
Masons honor St. John the Baptist as the forerunner of the
Messiah and Saviour. The names of the Holy St. John the Baptist
and the Holy St. John the Evangelist are reverently associate
in significant rituals of the Masonic Fraternity. |
| St. John the Evangelist |
As a disciple of St. John the Baptist, John, a son of Zebedee
and brother of James, was among the earliest to follow Jesus
and to enter into full Christian discipleship. He was numbered
among the Apostles and was designated as the "disciple whom
Jesus loved." He was author of five of our New Testament books:
the Gospel bearing his name; three Epistles; and the Revelation
of Jesus Christ. In Masonic history and in rituals, St. John
the Evangelist is highly honored and his memory beautifully
commemorated. |
| Stand To and Abide By |
This is a unique pledge of every mason and means that he convenants
himself to stand by and obey every regulation of the Order,
that he will be governed at all times by its laws and rules,
and that the landmarks of the Fraternity will be followed faithfully
in every detail. |
| Stations and Places |
Officers are elected to stations and appointed to places. |
| STEWARD |
This came into general use through the church, in which it
was adopted as the name for an important official and also for
an important theological doctrine; the doctrine of stewardship.
The word itself had a peculiar origin. In Anglo Saxon stigo
was a sty or place in which domestic animals were kept; I weard
(see "warden" on following page) was a guard, or keeper; therefore
the steward was the keeper of the cattle pens. Its meaning became
enlarged to include the duties of general over-seer, one who
is in charge of a household or estate for another; and still
more generally, one who provides for the needs for food, money,
and supplies. In the history of Ma-sonry the office of steward
has performed a variety of functions; the caring of funds, distribution
of charity, preparing for banquets and similar services. |
| SUBLIME |
Sublimis, in Latin, referred to something high, lofty, exalted,
like a city set on top of a hill, or an eagle's nest atop some
lonely crag. It refers to that which is eminent, of superlative
degree, moral grandeur, spiritual exaltation. Inasmuch as the
Third Degree is at the top of the system of Ancient Craft Masonry,
it is known as "The Sublime Degree. |
| Summons |
A notification from the Master to appear. For its neglect,
because it comes directly under the province of his obligation,
a member may be disciplined and/or punished. |
| SUMMONS |
Like the word monitor, explained some pages back, summons
is derived from the Latin term of which the verb was monere,
meaning to warn, or to remind, as in "admonish ;" the "sum"
is the combining form of sub, under, or privy to, in the secret
of, as in the old phrase "sub rosa." A summons is an official
call sent out by persons in authority to some person acknowledging
that authority to appear at some place, or to perform some duty;
in other words a person who is "on the inside," who is a member,
is admonished by his superiors, and must obey under penalty.
The duty involved and the penalty attached distinguishes a summons
from a mere invita-tion. A Lodge, Grand Lodge, or some official
issues a summons; a fellow Mason not in official position makes
a sign; a Mason is under obligation to respond to either, if
it be due, official, or regular. |
| Suspension |
Temporary privation of power or rights, such as suspension
for nonpayment of dues. One of the Masonic penalties. |
| Sword pointing to the Naked Heart |
Signifies that justice is one of the most rigorous laws and
if we are unjust in our hearts, the center of our being, the
inevitable result of injustice will find us out. |
| Symbol |
Signifies or represents some truth, idea or fact, but is not
itself the thing it represents. It is interesting to compare
this word with "emblem" with which it is so often confused.
The Greek symbolon was a mark, or sign, or token, or tally;
it is derived from sun, together, and ballein, put, or throw,
from which we have ball, ballistics, etc |
| Symbol of Glory |
The Blazing Star in the old lectures. The star in the center
represented Deity, hence, the "Symbol of Glory." |
| - T - |
|
| Tabernacle |
This was a moveable structure build under the directions of
Moses at Mount Sinai according to the pattern given to him by
God in a special revelation. In its truest sense, the Tabernacle
was a representation of the presence of God in the midst of
Israel, and the central place for worship. This is the model
Solomon used to build his Temple. |
| Table of Shewbread |
This article of furniture in the Tabernacle was a table made
of acacia wood and of the ordinary make-up with legs. It was
furnished with dishes, bowls, spoons and covers, all made of
pure gold. Upon this table was placed twelve cakes of bread
made of fine flour, in two rows of six cakes, called shewbread
(also referred to shewbread). These cakes or loaves were removed
every Sabbath and fresh bread supplied in their place. Only
the priests were allowed to eat this removed bread. In King
Solomon's Temple, instead of just one table, ten were used.
They were patterned after the table of the Tabernacle, except
they were made of pure gold and were much larger. |
| Temple |
King Solomon's Temple holds a place of universal and pre-eminent
interest due, in great measure, to Freemasonry which has kept
alive through the centuries many fascinating legends and romances,
innumerable symbols and rituals, a goodly number of rites and
ceremonies associated with the building of the Temple and with
its history. Refer to the section in this web site entitled,
King Solomon's Temple for additional information concerning
the Temple. The Greeks had temenos, a sacred enclosure, a plot
of ground marked off to be a holy place; the Latins had templum,
a consecreated place. A temple is a building set apart because
it is holy, dedicated to religious uses. It has its place in
Masonry largely because of the prominence of Solomon's Temple
in the Ritual. It is interesting to note that in Masonic nomenclature
the ideal life, here and hereafter, is described metaphorically
as a temple, one of a thousand examples of the extent to which
Freemasonry is saturated with religious language and emotions. |
| Temple Builder |
The legend of the Temple builder which forms a significant
feature of the Third Degree in Freemasonry and the basis of
profound lectures has been an essential part of Masonic ritual
and Degree work throughout the history of the Order. Its authenticity
cannot be questioned nor can its importance in the rites of
Freemasonry be overestimated. |
| Temple of the Body |
The symbolism of Solomon's Temple in the science of speculative
Masonry, and the several rites of the Order based upon operative
Masonry in the construction of the Temple, are intended to convey
and inculcate great moral, ethical and spiritual truths. Among
these truths is the teaching that man's body is to be made a
fit Temple for the indwelling of God, and than many of the symbolisms
in the building of King Solomon's Temple find their realities
in human life and experience. |
| Ten Commandments |
Masons recognize and honor the Decalogue incorporated in the
laws of Moses as being of Divine origin and accept them as the
moral code by which all human relations with God and with mankind
should be regulated. |
| Tenets of Freemasonry |
Dogmas; principles, beliefs, doctrines; teachings of Brotherly
Love, Relief and Truth. A Tenet is something obviously true;
that which is universally accepted without question. |
| Terrestial |
Belonging to the earth. |
| Tessellated Pavement |
Checkered floor of black and white, symbolic of the triumphs
and the despairs throughout life. |
| Testimony |
In ancient Israel and other societies, the putting off of
the shoes was a testimony of reverence for God or for an earthly
superior, and as a token of confirmation in making contracts
with fellowmen. The practice in certain rituals of Masonry may
be traced back to this ancient custom. |
| Tetragrammton |
A Greek word signifying "four letters.' It is a name given
by the Talmudists when referring to God or Jehovah. |
| The two great pillars of Solomon's Temple called Boaz and
Jachin. |
Jachin is a combination of two words, Jah, a name of Jehovah,
and iachin, meaning establishment. The full significance of
the name is, therefore, "With God's help to establish," |
| Three Chambers |
The upper, middle and lower chambers of King Solomon's Temple
were rooms adjoining the main building fitted for quiet communication
with God, as places for the preparation of priests and for storage
of Temple vessels and instruments. Emblematical of youth, manhood,
and age. |
| THREE STEPS |
Emblematical of youth, manhood, and age. |
| Tiler |
In operative Masonry, the workman known as the Tiler placed
over the finished edifice a roof of tiles, and thus provided
protection for the building. The symbolism of his work is invested
in the office of Tiler (spelled Tyler in some jurisdictions)
in speculative Masonry. His duty is to provide protection for
the Lodge when it is organized and ready for business, closing
the doors, keeping away eavesdroppers and intruders, and guarding
the sacred precincts from intrusions of any kind. Also spelled
"tyler." In the Latin tegere (from which came "thatch") meant
cover, roof; tegulae were the tiles, pieces, slabs, used for
roof-coverings. A tiler, therefore, is one who makes, or fastens
on, tiles. Since in Operative Masonry the tiler was the workman
who closed the building in, and hid its interior from outside
view, the guardian of the entrance to the Lodge was figuratively
called by this name. It was once supposed that "tiler" came
from the French tailleur, a cutter, a hewer (from whence we
have "tailor"), and it was accordingly spelled "tyler;" that,
however, is incorrect, "tiler" being the correct spelling. |
| To that undiscovered country from whose bourne no travelers
returns |
Comes from Shakespeare's Hamlet (Act III, Scene 1). |
| TOKEN |
This is from the Greek deigma.. meaning example, or proof—the
origin of the word "teach," and in its orginal sense had much
the same meaning as sign and symbol, for it was an ob5ect used
as the sign of something else. It is generally used, however,
in the sense of a pledge or of an object that proves something.
In our usage a token is something that exhibits, or shows, or
proves that we are Masons—the grip of recognition, for example. |
| Token, Masonic |
A sign used for recognition to prove that a man is a Mason. |
| Tracing Board |
Or emblematic chart. Emblems used to illustrate the lectures. |
| Traditional |
According to a belief handed down from generation to generation,
but not supported by any sure or exact evidence. A tradition
need have nothing of the miraculous in it. |
| Transition |
The passing over from one stage to another. |
| Traveling from West to East |
In Operative Masonry workmen traveled from one job to another
and the word "traveling" came to signify a form of work. Hence,
a Mason works his way toward the East (place of light) by improving
himself as he progresses through life. |
| Trestle Board |
The carpet or board upon which the Master inscribes the designs
for guidance of the Craft. In the present day it refers to the
meeting notice sent to the membership. |
| Trials, Masonic |
Are held in Masonic courts of law in which testimony is heard
and the accused either found innocent or guilty. |
| Troubles of Life |
Freemasonry recognizes the fact that man in his sin-fallen
state is the natural heir to sufferings, frailties, weaknesses,
trial and troubles; and that release and renewal of strength
may be found only in God and the use of the means of Divine
Grace and Providence. |
| Trowel |
The Working Toot of the Master Mason. Symbolically, to spread
the cement of Brotherly Love to fit the capstone to complete
the building. |
| Trust in God |
In this life, mans knows not what an hour or a day may bring
forth. Paths upon which he must travel are unknown, and many
unseen and unexpected dangers await him. Even when among friends,
there is a constant need for Divine wisdom, sustenance, strength,
aid and guidance. Hence, as the candidate crosses the threshold
of the Lodge, and throughout all the ceremonies and rites of
Freemasonry, he is required to "put his trust in God." |
| Tubal-cain |
Artificer in brass and iron. The first Master Craftsman, son
of Lamech and Zillah. (See Genesis IV:22) a descendant of Adam
through the Cainite line. Tubal-cain is regarded in Masonry
as the father of skilled workmanship in artistic productions
for building purposes. |
| Tyre |
City of Sidonian Empire which is only 120 miles by sea from
Jerusalem. King Hiram or Tyre provided materials for the building
of the Temple. |
| - U - |
|
| Unity |
The mystic tie of true fraternalism is love. But, even where
brotherly love prevails, differences of opinion, conflicting
ideas, unenlightenment on the part of some, prejudices and varied
interests in life endanger the spirit of genuine fellowship
and unity. Hence, Masons are constantly taught to avoid "confusion
among the workmen," discord, strife, jealousies and vain discussions
on non-essentials; and to cultivate zealously and fervently
the spirit of true unity in the Lodge and in the Fraternity.
|
| Unmasonic Conduct |
Conduct of a Mason which violates the laws of the Craft and
his obligation thereto. |
| Untempered Mortar |
The use of mortar not composed of the correct ingredients
or in which these ingredients are improperly mixed in operative
Masonry is certain to result in a weak and defective building,
in a building that will soon disintegrate and tumble down. In
speculative Masonry, such untempered mortar is symbolic of dishonest
and fraudulent mistures in the building of character or in the
construction of the institution of Freemasonry. It represents
hypocrisy, the representation of evil as good, the employment
of bad materials in moral, ethical and spiritual architecture. |
| - V - |
|
| V.S.L. |
Volume of the Sacred Law. |
| Veil of the Temple |
This was the curtain or partition which separated the Holy
Place from the Most Holy Place. It served as a constant reminder
to worshippers than only the High Priest, and he only once a
year after having made proper atonement for his own sins and
for the sins of the people, was allowed to enter the Holy of
Holies. As a result of the atonement of Christ in his death
on the cross, this veil was rent and destroyed, and through
Him as High Priest an open door into the Heavenly Sanctuary
has been prepared for all true worshippers. |
| Veiled Allegory |
Uttering a thing in parabolic form (i.e., parable) with its
meaning hidden. Many of the sublimest truths of Freemasonry
are thus spoken, and even those who have been given the mysteries
of speculative science must delve into the caverns of Masonic
mystery to gather these hidden gems of truth. |
| Visiting |
To visit a lodge outside of your "regular" lodge. Visitation
is a privilege and not a right. |
| Visitors |
The laws of ancient Israel with respect to the treatment of
strangers or visitors have full recognition and force among
Freemasons. In fact, no Mason is allowed to regard as a stranger
or visitor any Brother Mason, even though he has no acquaintance
with him, and even if he may be of some other religion, country
or nationality. |
| Void |
Empty. |
| VOUCH |
This harks back to the Latin vocare, to call, to summon, and
is the origin of voice, vouchsafe, vocation (in the sense of
a "calling"), vocal, etc. To vouch is to raise one s voice in
testimony, to bear witness, to affirm, to call to witness. If
we vouch for a brother we raise the voice to testify that we
know him to be a regular Mason. |
| Vouching |
A brother cannot vouch for the Masonic standing of a brother
unless he has sat with him in a Masonic Lodge. Knowledge of
his standing or membership in a body requiring Masonic membership
as a prerequisite is not grounds for avouchment. |
| Vows |
The "vows of a Mason" are the inward and spiritual covenants
of the mystic ties of the Fraternity which have their outward
expression in the formal obligations assumed in the several
Degrees of the Order. The vows are the covenants of heart and
conscience which serve as the main force of heart and character
in faithfully observing the obligations verbally expressed before
the altar. |
| - W - |
|
| Wages |
Masons who built King Solomon's Temple were paid wages, but
there is no Biblical reference as to the daily wage paid. The
true and enlightened Mason finds his rewards in the gratifying
and beneficial results of his studies, and in the fruitful products
of his Masonic deeds. |
| Wages, A Master's |
Symbolizing the fruits of a man's labors in Masonic work.
It is certain that the operative Masons who labored in the construction
of King Solomon's Temple were paid wages, but there is no Biblical
reference as to the daily wage paid. Speculative Masons perform
certain labors which are moral and spiritual, and their wages
or rewards are spiritual. The true and enlightened Mason finds
his rewards in the gratifying and beneficial results of his
studies, and in the fruitful products of his Masonic deeds. |
| WARDEN |
"Ward" is of Medieval origin, having been used in early English,
French, German, etc., always in the sense of to guard something,
a meaning preserved in warden, guard, guardian, wary, ware,
ward, etc. A warden is guardian of the west gate of the Temple,
the Junior Warden of the south gate. |
| Wardens Columns |
At the beginning of the opening ceremonies both columns are
down, The Senior Warden's column is elevated down when the WM
declares the Lodge open. It is lowered when the Master declares
the Lodge called from labor to refreshment, or when, ill the
closing ceremonies. The Junior Warden's column is elevated up,
when the Lodge is at refreshment. It raised at the moment when
the Master declares the Lodge at refreshment, and is lowered
when he calls the Lodge to labor. The Senior Warden's column
is lowered and raised at the same times. |
| WARRANT |
This also derives from the same source, and carries the general
meaning of "to de-fend," "to guard." Warrant is sometimes used
as a pledge of security; in Masonry it is a document officially
issued to authorize the formation of a Lodge, and consequently
acts as the pledge, or security, for the future activity of
it. |
| Wayfaring Man |
A traveler or transient, one with no settled home, is often
referred to as a wayfaring man. |
| White |
White is symbolic of purity in its various uses in Masonry.
|
| White Stone |
The white stone is a token of fraternal friendship and helpfulness
as well as enduring alliance. |
| Widows and Orphans |
Masons are solemnly pledged to make special provision for
widows and orphans in need, especially among families of the
Fraternity. |
| Widow's Son |
Masons are sometimes referred to as "sons of the widow" as
this was the title applied to Hiram, chief architect of Solomon's
Temple. |
| Winding Stairs |
The Temple of Solomon was equipped with an impressive winding
stairway consisting of fifteen steps leading from the porch
to the second floor. Elaborate and extensive symbolisms are
attached to these winding stairs in the work of Freemasonry.
Is one which tries a man's soul. He must approach it with faith
believing that there is a top, that by a long and arduous climb
he will reach a Middle Chamber. A place of light. |
| Wisdom of Solomon |
King Solomon represents the highest degree of wisdom. The
East, the source of light, symbolizes the wisdom needed for
success in life. The East is represented by the pillar that
supports the Lodge and by the Worshipful Master. |
| Word |
The WORD symbolizes Divine Truth. The search for the Word
in any sense means ultimately the search for Truth. Masonry
is, in its essence, the search for Truth. The written word of
God hold a pre-eminent place in all Degrees of Masonry and in
all of its teachings. |
| WORK |
The idea behind this noble old word is one that has powerfully
appealed to all European peoples and is found in nearly every
Euro-pean language. The Greek ergon meant work, organ on. was
the instrument by which work was done; from this source we have
energy, organ, erg, and it appears in combination in such words
as metallurgy. To work means to put forth effort in order to
accomplish something; play is also a putting forth of effort,
but in that case the effort is its own end, and is done for
its own sake. Work has an end beyond itself. The official ritual
of the Lodge is called the Standard Work; it came to be so called
by analogy, the ritual of Speculative Masonry corresponding
to the daily labor of the Operative Masons. |
| Working Tool of a Past Master |
The plumb line. |
| Worshipful |
Title of honor and respect as used in Worshipful Master, from
the Anglo Saxon worth was something honorable, deserving of
respect, a meaning that shows up in worth, the value of anything,
also in worship, which is deference paid to some object or person
of great importance. Worshipful describes something full of
the qualities calling for such deference. It was used in Medieval
times of one's parents, officers of the state, prelates, etc.,
signifying that such persons were of high station or entitled
to deferential respect. It is so used in our term, "Worshipful
Master." The term has no religious or sacred implication. |
| Worthy and Well Qualified |
That by his character and moral living, the candidate is worthy
to be a member. |
| - X - |
|
| |
|
| - Y - |
|
| Year, Masonic |
While the civil calendar reckons from the Year of our Lord
and is designated A.D., the Masonic calendar dates from the
year when God said, "Let there be Light," and is designated
A. L. |
| Yod |
The tenth letter of the Hebrew alphabet. |
| York Rite |
The degrees of the lodge, Chapter, Council, and Commandery. |
| - Z - |
|
| Zeal |
Intensity of purpose and of earnestness. |
| Zend-Avesta |
The Persian Volume of the Sacred Law. |
| Zenith |
The point in heavens directly over head of the spectator;
great height. |
| Zion |
The mountain or hill in Palestine on which Jerusalem was built. |