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Woodlawn
Lodge No. 672 Free and Accepted
Masons
Aliquippa, PA
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| - G - |
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| G, Letter |
G: The letter -G- is the Saxon representative of the Hebrew
Yod and the Greek Tau; The initial letter of the name of the
Eternal in those languages. It has a double meaning, representing,
first, the Supreme Deity as the Great Architect of the Universe
and the one true and living God of all Masons; and, secondly,
the pre-eminence of the science of geometry in the rituals of
Freemasonry. In this twofold symbolism, the letter "G" represents
to the Mason unity of Heaven with the earth, of the Divine Being
with the human, of the temporal with the eternal, and of the
finite with the infinite. The letter "G" is one of the most
sacred symbols in Freemasonry. The Lodge cannot open, and no
work can be performed unless this sacred letter is conspicuously
seen in its regularly assigned place of honor in the Lodge hall. |
| G.A.O.T.U.: |
Grand Architect of the Universe. |
| GAGE |
Gage (also spelled "gauge") has an uncertain ancestry. Early
French and English peoples had gauger, gagen, etc., which referred
to the measuring of wine casks; some believe our "gallon" and
"gill" to have been thus derived. Its meaning became enlarged
to include any kind of measuring, literally or figuratively.
The instrument used to do the measuring came to be called "the
gage." Among Operative Masons it was used to measure a stone
for cutting to the required "twenty-four-inch gage" is such
a measuring rod or stick marked off into twenty-four inches. |
| Gates of the Temple |
The Temple of Solomon had only one entrance or portal, but
the walls of the enclosure had a gate at each points of the
compass. Freemasonry makes special symbolic use of three of
these gates, the one on the east, the one on the west, and the
one on the south. These gates are symbols of the progress of
the sum, rising in the east, reaching its zenith in the south,
and setting in the west. They also symbolize birth, life, and
death as well as youth, manhood and old age. |
| Gavel |
Derives its name from its shape-that of the gable or gavel
end of a house. It is a tool used by a stonemason and resembles
a hammer having a pointed end for cutting. The Working Tool
gavel differs from the upright gavel, or "Hiram." (See Hiram.) |
| GEOMETRY |
It is unfortunate that for most men schoolroom drudgery has
robbed this beautiful word of its poetry. The Greek geo (in
compounds) was earth, land; metron was measure. The original
geometer was a landmeasurer, a surveyor, but his methods became
broadened and applied to many other kinds of problems, so that
at last his craft became a portion of the art of mathematics.
Geometry, that branch of mathematics which deals with figures
in space, is associated in every Mason's mind with the immortal
Euclid, who figures 50 prominently in all the ancient Masonic
manuscripts. It achieved its great place in Freemasonry because
of its constant and prime importance in the builders' art. Symbolically
speaking geometry (to it the Letter G originally referred),
consists of all those fixed principles and laws of morality
and of thought to which a right char-acter and a true mind adjust
themselves. |
| Glory and Beauty of the Day |
Daylight has many beauties, many advantages, and many blessings;
but its supreme glory is in marvelous utterances of the goodness
and glory of God. |
| God |
The Hebrew words for Beauty, Strength, and Wisdom (the supports
of Freemasonry) are Gomer, Oz, and Dabar. The initials of these
words compose the English name of the Deity. |
| Golden Bowl Be Broken |
This sublime and unique rule of conduct in man's relation
to and treatment of his fellow man spoken by the Saviour has
been adopted by Freemasons, and it is used with its full significance
in all the ramifications of human actions. |
| GRAMMAR |
The Greeks had graphein, to write, or draw (from this we have
graphic, engrave, etc.) ; gramma was that which was written
or drawn. Grammar now refers only to the skeletonal framework
of language, its parts of speech and their combinations, hut
formerly it included all forms of learning based' on language,
such as rhetoric and what is now taught in the schools as English;
by the time our Monitor was written, however, grammar and rhetoric
had become differentiated, nevertheless the Monitorial portion
of the Second Degree makes it plain that a Fellow Craftis expected
to be a literate man, knowing something of the arts of language
in both speaking and writing. In interpreting the Second Degree
this wide meaning of "grammar must be kept in mind. |
| GRAND |
Grandis in the Latin meant great, large, awesome, especially
in the sense of imposing; it was afterwards applied to the aged,
the ripe in experience, an application easy enough to understand
when one recalls the reverence paid by the Romans to seniority,
long experi-ence, etc. this latter meaning appears in our grandfather,
grandmother, grandsire, etc. In English the word developed in
two directions, one toward that which is great, large, awe-in-spiring,
as in "grandeur," the other toward dignity, exalted power. Our
own use of the term in "Grand" Lodge, "Grand" East, "Grand"
Master, harks back to the latter of the two usages. The head
of the Craft is called "Grand"' Master because he is its most
exalted official. |
| Grand East |
The place where the Grand Lodge holds its communications and
from which place the edicts are issued. |
| Grasshopper Shall Be A Burden |
This expression is a figure of the weakness accompanying old
age. |
| Great and Sacred Name |
Any name that is used as a title of Deity is held sacred by
Freemasons, and all names of our God are to be uttered with
profound reverence and never thoughtlessly or blasphemously.
|
| Great Lights |
The Holy Bible, Square and Compasses. The Bible represents
the will of God, the Square is the physical life of man and
the Compasses represents the moral and spiritual life. |
| Great Porch |
This was the name give to the vestibule at the entrance into
the Temple of Solomon. |
| Great White Throne |
This term refers to the pure and glorious throne of God. Before
it, every knee must bow and every tongue confess that Christ
is God to the Glory of the Father. |
| GRIP |
Grip, grope, grab, grasp, gripe came the same roots. The Anglo
Saxon gripe meant to clutch, to lay hold of, to seize, to grasp
strongly. A grip means to clasp another's hand firmly; it differs
from a mere hand. clasp, which may be a meaningless formality.
in that it is done earnestly, and for a purpose—for what purpose
in our fraternal system every Mason knows. A grip should be
giver. as if one meant it; half of its meaning lies in the way
it is done. |
| Grips |
Every brother following his raising should be taught to start
with the grip of an Entered Apprentice Mason and go through
the grips, passes, and words to the Grand Masonic Word. |
| Ground Floor of the Lodge |
Mount Moriah, the site on which Solomon's Temple was erected,
is symbolically referred to as the "ground floor of the Lodge." |
| Guild (Gild) Masons |
Guttural. From the Latin guttur meaning "the throat." |
| Guttural |
From the Latin "guttur", the throat. |
| - H - |
|
| H.K.T. |
Hiram, King of Tyre. |
| Harodim |
This was the title given to the overseers and princes appointed
by Solomon to supervise the workmen in the preparation of the
material and in the building of the Temple. |
| Healed |
Obligated in a degree which the Mason has not had conferred
on him. To "heal" is to "make valid." |
| Heaven |
A distinctive tenet of Freemasonry is that there is a Heaven
of bliss beyond the grave. The symbolic meaning of the "foreign
country" in which the Master Mason seeks wages is Heaven, the
higher state of man's existence after death and following the
Resurrection. |
| Hele |
Pronounced "hail" and means to keep guarded, or secret. Sometimes
spelled "hale." |
| Hemisphere |
Half of the earth's surface, as the western hemisphere, the
northern hemisphere. |
| Hieroglyphics |
Literally the symbols in the priestly writings of the Egyptians.
Generally, a symbol or sign the meaning of which is known only
to the initiated. |
| HIGH TWELVE |
The Latin nonus referred to the ninth hour of the day, that
is, nine hours after sunrise. In the Medieval church it referred
to the middle hour between midday and sunset, that is, about
three o'clock P.M. In the course ot time it came to refer to
any part of the middle of the day, and finally to twelve o'clock.
The origin of our "High Twelve" is uncertain, but it is probable
that it goes back to a time before "noon" was generally used
for twelve o'clock; the "high" doubtless refers to the sun,
which at that time was at its highest point in the sky. |
| Hills and Valleys |
In ancient times, and even today, high elevations suggest
the worship of God. The hilltop or mountaintop is a symbol of
"Holiness unto the Lord." |
| Hiram |
An upright gavel made in the form of a maul and used by a
presiding officer. |
| Historical |
According to history, verifiable, capable of documentary proof.
We also speak of traditional and legendary history, meaning
popular belief, not upheld by fact. |
| Holiness |
Throughout Masonic ritual, the absolute and superlative Holiness
of God is recognized, and every representation of the Deity
in symbols, attitudes and words must be in the most reverent
manner. |
| Holy of Holies |
The ancient Tabernacle erected by Moses at Mount Sinai was
divided into two compartments or rooms. At the west end was
the Most Holy Place constructed of a perfect cube fifteen feet
in all dimensions. It was separated from the other room, the
Holy Place, by curtains. The only article of furniture in the
Holy of Holies was the Ark of the Covenant which contained the
Book of Law, the stone tablets on which God had written the
Ten Commandments, a pot of manna and Aaron's rod that budded.
The Most Holy Place was entered only by a high priest once each
year on the Great Day of Atonement. Like the Tabernacle, King
Solomon's Temple was divided into two compartments. The Most
Holy Place was a perfect cube forty feet in all its dimensions.
All the walls were overlaid with fine gold as was the floor.
Again, the only article of furniture was the Ark of the Covenant.
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| Holy Place |
One of the two compartments of the Tabernacle of Moses was
the Holy Place or Sanctuary at the east end of the Tabernacle.
The furniture of the Holy Place consisted of the great Candlestick,
the table for shewbread and the altar of incense with its censer
and snuffers. In King Solomon's Temple, the Holy Place, sometimes
referred to as the Greater House, followed the pattern of the
Tabernacle, but was much larger. Instead of one candlestick,
there were ten: five on the right side and five on the left,
all made of pure gold. The Altar of Incense occupied the west
end of the Sanctuary and was also made of pure gold, as was
it censer. |
| Homage |
Respect, as applied to men; worship, as applied to deity. |
| Hoodwink |
A blindfold which is a symbol of secrecy; mystical darkness.
"Hood" goes back to old German and Anglo Saxon, in which it
referred to head covering, as in hat, hood, helmet, etc.; "wink,"
in the same languages, meant to close the eyes, "wench," "wince,"
etc., being similarly derived. A hoodwink was therefore a headdress
designed to cover the eyes. The popular use of the word is believed
to go back to the old sport of falconry, once so popular, in
which the falcon had a hood over its eyes until ready to strike
at its prey. |
| Hour Glass |
An emblem of the passage of time. Emblem of life. |
| House Not Made With Hands |
This expression comprehends the eternal dwelling place of
God and the resurrected and glorified body of the redeemed in
the life beyond. |
| Human Senses |
There is here the recognition of the truth that all the natural
faculties and endowments of man are the products of the creative
energy of God and are loving gifts from Him. |
| - I - |
|
| I Am That I Am |
This is the English translation of the most distinctive and
significant title of Jehovah God given to Moses at the burning
bush. In its original Hebrew form, it was regarded with such
sacredness by the Israelites that it was never spoken above
a whisper. It signifies the "self-existent, independent, unsearchable
One." |
| I.N.R.I |
Jesus Nazarenus, Rex Iudworum, meaning "Jesus of Nazareth,
King of the Jews." |
| ILL. or Illustrious |
A title used in addressing members of the 33rd. |
| Illustrate |
Giving or showing an example. |
| Illustration |
A drawing, picture, or example. |
| Illustrative |
Showing by example or picture. |
| Immortality |
Much of the ritual in Freemasonry assumes the doctrine of
man's immortality, and in many specific instances, professions
of this fundamental tenet are uttered. |
| Indiscriminately |
Without distinction between. |
| Indwelling of God |
That God deigns to dwell among his people and with the hearts
of the pure and the good is a fundamental truth to Masons. |
| Ineffable Name |
It is generally agreed among the Believers that the correct
pronunciation of the most sacred name of God has been lost,
and to this traditional fact Masons assent. In it believed,
however, that the mysteries of this Ineffable Name is held by
the Messiah until the Day of Resurrection. |
| INITIATION |
The Latin initium means beginning, as in our initial"; initiatus,
the participle from the verb initiare, referred to any act incident
to the beginning or introduction of a thing. The word came widely
into use in mysteries and sacred rites, whence it has come into
our 4Masonic nomenclature. Back of it, as used by us, is the
picture of birth, so that the Masonic initiation means that
a candidate has been born into the Masonic life, making the
same kind of beginning therein that a babe makes when born into
the world. |
| Inner Door |
Just as the mysteries of God's truth are available to those
who earnestly knock, so admittance to the lessons of Freemasonry
are opened by the proper knock at the Inner Door of the Lodge.
|
| Innocence |
From time immemorial, the lamb has been regarded as an emblem
of innocence. Since Masons are required to strive after perfect
innocence, especially in the Masonic conduct, the apron worn
by them must be made of pure white lambskin. |
| INSTALLATION |
Stallum was the Late Latin for place, or seat, or proper position,
which meaning is preserved in our English "stall." To "install"
therefore means that one has been placed in his seat or station—the
"in" meaning here the same as in English. A Masonic installation
is a ceremony by which an elected officer is officially placed
in the seat to which his brethren have elected him. |
| Intelligible |
Capable of being read or understood |
| Interment |
The grave is the natural resting place for the bodies of the
dead, but it is not the final abode of these bodies. We honor
our dead in interment, but we await their Resurrection. |
| Inviolate |
Kept sacred or unbroken. |
| Iron Tools |
In order that perfect quiet and reverence might prevail in
the building of the Temple, no iron tool of any kind was employed. |
| - J - |
|
| Jachin |
He doth establish. Comes from two Hebrew words meaning "God
will establish." Jachin is a combination of two words, Jah,
the poetical name of Jehovah, and iachin, meaning establishment.
The full significance of the name is, therefore, "With God's
help to establish," the symbolical meaning given to in the work
of Freemasonry. The two great pillars of Solomon's Temple supporting
the Great Porch, known as Solomon's Porch, were called Boaz
and Jachin, Jachin being the right hand pillar . |
| Jacob's Ladder |
The story of Jacob's dream or vision is which he saw a stairway
leading from earth to Heaven and angels descending and ascending
on it holds an important place in Masonic ritual. It is employed
as a symbol of the progressive course from earth to Heaven,
and of the transition from death to life. |
| Jah |
The poetical name of Jehovah. |
| Jesus and the Temple |
The parents of Jesus carried him to the Temple when he was
only forty days old for purification ceremonies. At the age
of twelve, he attended the Passover in Jerusalem and visited
the Temple. After beginning his public ministry, he honored
the Temple on a number of occasions, cleansed it twice, taught
the people, performed miracles within its sacred precincts,
and otherwise recognized it as the House of God, even though
it was being greatly profaned |
| Jewels, Movable and Immovable |
The Movable jewels are the Rough and Perfect Ashlars and the
Trestle Board and are so called because they are not confined
to any particular part of the lodge whereas the Immovable jewels:
the Square, Level, and Plumb, have definite locations. They
are called "jewels" not because of their materials, but because
of their meaning. The word "jewel" comes from the Greek meaning
"bright or shining." |
| Judah |
praised. Judah, the fourth son of Jacob and the founder of
the tribe bearing his name, is also the representative of a
key point in ancient Masonry. Judah distinguished himself on
a number of occasions and was given Messianic distinction in
the tribal blessings of his father and by Moses. The royal house
of Israel was of the tribe of Judah, even as was Jesus the Messiah.
The tribe of Judah was the first to cross the Jordan and enter
the Promised Land. For this reason, and because of its distinction
as the tribe of David, Solomon and the Messiah, Judah represents
or symbolizes the entrance of the candidate into the Light and
liberty of Freemasonry. |
| - K - |
|
| Keepers of the House Shall Tremble |
This expression is a figure of the failings of the body in
old age or as weakened by the approach of death. The usual interpretation
is that the arms and legs are the keepers. |
| Koran, The |
The Sacred Volume of Mohammedan Law. |
| - L - |
|
| LABOR |
The Latin labor meant toil, work, the put-ting forth of effort;
it appears to be akin to robur, or strength, preserved in our
"robust." While labor and work are used interchange-ably, the
latter is a more generic word, and admits of a much wider range
of uses. Work may be either hard or easy but labor is always
hard; work is used of all sorts of effort; labor refers generally
to muscular effort, followed by fatigue. When labor is kept
up unremittingly it is toil; and when toil is uninteresting,
uninspiring, and poorly paid it is drudgery. When working, one's
ambition is to succeed with it; when laboring, one looks forward
to resting from it; hence, it is from labor that we seek refreshment,
not from work. |
| Lamb |
In all ages the Lamb has been deemed an emblem of innocence.
The candidate is therefore given a white lambskin apron. |
| Landmark |
In ancient times, it was customary to mark the boundaries
of lands by the means of stone pillars or heaps of stones. The
removal of such landmarks was a grievous crime and an evidence
of fraudulent intent by the offender. In speculative Masonry
there are also ancient and universal customs of the Order which
gradually grew into operation as rules of action, and the same
rigid rule with reference to ancient landmarks applies to these.
In the early Anglo Saxon, German, or Scandinavian languages
the noun "land" meant the same as in modern English, although
as a verb it meant "come to land," a meaning reflected in our
custom of saying a man lands from a ship, etc. "Mark" is found
in almost all European languages, and derives from the Latin
margo, edge, boundary, whence our margin, mark, and cognate
terms. A "landmark" is some mark, line or object to indicate
a boundary. The landmarks of Masonry are those principles by
which the Craft is bounded, that is, marked off from all other
societies and associations and with-out which it would lose
its identity. |
| LANDMARKS |
Ancient and universal customs of the Order which gradually
grew into operation as rules of action. |
| Lawful Age |
A man of discretion. |
| Lawful Information |
that one has tested by trial and examination, or knows that
such has been done by another. |
| Lay or Inlay |
The manner or position in which something is situated (lay).
To set (a piece of wood, metal, etc.) into a surface to form
a design that is usually level with the surface (inlay). |
| Legally Constituted |
A Lodge working under proper authority and Charter from a
Grand Lodge. |
| LEGEND |
The Greeks had legein, speak; the Latins legere, read; from
these we have legend, lecture, etc. In the early Christian church
the legend was the Scripture selection read in a church service;
later the term became ap-plied to stories about the lives of
the saints, especially to their wonders and miracles. The famous
"Golden Legend," a collection of such stories, was one of the
most popular books of the Middle Ages. Legend', as now used,
is a story without historical foundations but told in the form
of history, hence our "Legend of the Third Degree," a narrative
in dramatic form that Masons have long understood to be non-historical. |
| Legendary |
According to popular belief or report, but without proof.
A legend usually carries with it the idea of the miraculous. |
| Legible |
Capable of being read. |
| LEVEL |
In Latin libra was a balance, the root of our libration, equilibrium;
libella was the diminutive form of the same word, and from it
has come our level, an instrument by which a balance is proved,
or by which may be detected the horizontal plane. It is closely
as-sociated in use with the plumb, by which a line perpendicular
to the horizontal is proved. The level is that on which there
are no in-equalities, hence in Masonry it is correctly used'
as a symbol of equality. "We meet upon the level" because Masonic
rights, duties, and privileges are the same for all members
with-out distinction. |
| Level of Equality |
The level in Masonry is a symbol of the fraternal equality
of mankind as the offspring of God, all races and nations having
been made of one blood. The fundamental principle that all men
are created equal, with certain inalienable rights to life,
liberty and the pursuit of happiness is basic in Freemasonry. |
| Liberal Arts and Sciences |
Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music, and
Astronomy. |
| LIBERTINE |
Liber was the Latin for "free," as in our liberty, liberal,
etc. When the Romans gave a slave his freedom he was called
libertus, so that in Roman history a libertine was a freed-man.
In theology a libertine came to mean one who holds loose views,
a freethinker; in morality, a licenticus person, one who flouts
moral laws. Whether the early Masons used "libertine" to mean
a "freethinker" or a licentious man, is a point that has never
been decided'; in practice, they probably used it in both senses. |
| Light |
Throughout the ritual and work of Freemasonry, Light is the
symbol of knowledge, and just as God spoke into existence physical
light, so He is the original source of all true knowledge. The
Great Light of Masonry is His inspired work. Masons are pledged
to strive after more and more Light as life goes on and should
seek above all things Light Eternal. A candidate is "brought
to light." "Let there be light" is the motto of the Craft. It
is one of the key words of Masonry. It is very ancient, harking
back to the Sanskrit ruc, meaning shine. The Greeks had luk,
preserved in many English words, especially such as have leuco
in their make-up, as in "leucocyte," a white blood corpuscle.
The Latins had luc or lux in various forms, whence our light,
lucid, luminous, illumine, lunar, lightning, etc. The word means
bright, clear, shining, and is associated in its use with the
sun, moon, fire, etc. By an inevitable asso-ciation the word
came into metaphorical use to mean the coming of truth and knowledge
into the mind. 'When a candidate ceases to be ignorant of Masonry,
when through initiation the truths of Masonry have found entrance
into his mind, he is said to be "enlightened" in the Masonic
sense. |
| Light of Life |
The source of enlightenment and knowledge for life's darkness,
perplexities and doubts, as well as for life's responsibilities
and duties, is the Holy Bible -- the Great Light of Masonry.
|
| Lily Work |
The lily has always been an emblem of peace. For this reason,
lily work occupied a place of conspicuousness and distinction
in the ornamentations of the Temple and its furniture. |
| Lion of the Tribe of Judah |
In the tribal benediction pronounced upon Judah, the "lion's
whelp" is used emblematically of strength. Hence, the ensign
on the banner of Judah was a lion. The phrase in the Masonic
ritual, "The lion of the tribe of Judah," is Messianic and refers
to Christ, the anointed of God and royal head of God's Kingdom.
|
| Lodge |
Two or more Freemasons, "in regular assembly and properly
opened and prepared for work or business," constitutes the Lodge.
This word comes from the Old French, English and Medieval Latin,
and meant gen-erally a hut, a cottage, a gallery, a covered
way, etc.; our "lobby" had the same beginning. How the Operative
Masons came to employ the term, and just what they meant by
it, has never been determined; they had a symbolic Lodge, their
building was a Lodge, the group of members was a Lodge, an as-sembly
of Masons was a Lodge, and often times the whole body of Masons
was called a Lodge. In our own usage the word has three technical
meanings; the place where Masons meet, the assembly of the brethren
duly congregated for labor, and a piece of furniture. |
| Lodge of the Holy Saints John of Jerusalem and Lodge of St.
John |
Masonic tradition has it that the primitive, or mother, Lodge
was held at Jerusalem and dedicated to St. John the Baptist,
and then to St. John the Evangelist, and finally to both. This
Lodge was therefore called "The Lodge of the Holy Saints John
of Jerusalem." From this Lodge all other Lodges are supposed,
figuratively, to descend. |
| Lost Word |
The lost word was the ineffable name of God, but the term
is used symbolically of Divine Truth. That for which the Mason
search is to discover the divine in himself and in the world
that he might achieve mental satisfaction and ultimate happiness. |
| Low Twelve |
The hour of midnight; darkness is a symbol of death as well
as of ignorance. |
| Lux E Tenebris |
Latin meaning "Light out of darkness." |
| - M - |
|
| Making A Mason "At Sight" |
By a Grand Master's prerogative, some constitutional requirement
is set aside-usually the ballot, and a man is made a Master
Mason without waiting or instruction between degrees. |
| Manual |
Relating to the hand, from the Latin "manus", a hand. |
| MASON |
This is a word from the Middle Ages, with an uncertain origin.
The old Gothic maitan meant to hew, or cut, and it is supposed
the word carried that general meaning through Medieval Latin,
English, German, and in the Scandinavian languages. If at first
it was used only of a stone-cutter, it came later to mean a
builder. Why the Operatives were called "Freemasons" is still
an unsolved puzzle; the most likely view is that they were a
society of builders free to move from one place to another in
contrast to the gild Masons who were confined in their labors
to one community. In our Fraternity a Mason is a builder of
manhood and brotherhood. |
| Masonic Ages |
The age of an Entered Apprentice is said to be three years
(the symbol of peace or perfect harmony); that of a Fellowcraft,
five years (the symbol of active life); and that of a Master
Mason, seven years (the symbol of perfection). |
| MASTER |
The Latin root mag had the general meaning of great—as in
"magnitude"; it was the source of the Latin magister, head,
chief, principal, the word of which "magistrate" was made. During
the Middle Ages it fell into use as a conventional title applied
to persons in superior rank, preserved in our own familiar "mister,"
always written "Mr", a colloquial form of "master." Also it
came to be used' of a man who had overcome the difficulties
in learning an art, thereby proving himself to be greater than
his task, as when it is said of an artist who has overcome all
the obstacles and difficulties of painting, "He is a master."
A Master Mason is so called because be has proved himself capable
of mastering the work; also because he belongs to a Degree so
named. |
| Master Builder |
In the material realm, a master builder is one who is qualified
in intellect and training to do constructive building of symmetrical
and perfect order -- an architect, skilled worker and capable
artisan. Hiram Abif (Abith), the widow's son of the tribe of
Naphtali, was such a master builder. With the very best materials
furnished him by King Solomon, he carried to completion an edifice
of magnificence and superlative beauty and glory. In speculative
Masonry, a master builder is one who is qualified in heart and
mind, by skill in moral and spiritual science, and by Holy consecration
to erect temples of immortal characters. |
| Master of the Lodge |
This title signifies "teacher," not Lord. The Master of the
Lodge should be well informed in the mysteries, symbols, allegories
and principles of Freemasonry. Masonry is a science of morals,
clothed in symbols and any Brother who becomes a teacher of
this science must fully understand the allegories in which it
is enveloped, the symbolisms with which it is illustrated, the
myths and legends of Masonry, and their mystical applications
to everyday life. What the sun is by day to the world, the Master
is to the Lodge. |
| Mercenary |
Motivated solely by a desire for monetary or material gain;
greedy, venal. |
| Meridian |
The position of the sun at noon. |
| Metal Tools |
In ancient Israel, the use of metal tools in the actual construction
of sacred altars and edifices was forbidden; hence, the preparation
of all materials for the building of Solomon's Temple was done
in the forests and quarries. |
| Money Changers |
These were exchange bankers who set up tables in the precincts
of the Temple where they provided Jewish coins for Temple offerings
in exchange for foreign moneys, charging fees for their services.
Jesus drove them from the Temple, declaring that they had made
the "House of Prayer a den of thieves." |
| MONITOR |
The Latin monere meant to warn; it was the root of our admonish,
admonition, etc.; a monitor was the man who did the warning.
The term became widely used in early school systems of the senior
pupils in a class whose duty it was to instruct his juniors;
from this it passed to include the book, the blackboard and
other instruments used by him in his teachings. Our use of it
carries this last mean-ing; the Masonic Monitor is a book for
teaching a candidate the exoteric work. |
| Moriah |
A hill in Jerusalem on which the Temple of Solomon was built. |
| MOSAIC |
This word has nothing to do with Moses. Its root was the Greek
mousa, a muse, sug-gesting something artistic. The same root
appears in our "museum," literally a place where artistic work
is exhibited. Through the Latin it came into modern languages
and during the Middle Ages became narrowed down to mean a pattern
formed by small pieces of inlay, a form of decorative work much
in vogue during the time of the Opera-tive Masons. Our "mosaic
pavement is so called because it consists of an inlay pattern,
small black and white squares alternating to suggest day and
night. |
| Mosaic Pavement |
Tessellated pavement or checkered floor. An inlay floor composed
of black and white squares. |
| Mouth to Ear |
The method whereby the esoteric work of Freemasonry is passed
on from one Mason to another, or from one Mason to the candidate
who is qualified to receive such information. |
| MYSTERY |
This word is used in Masonry in two senses entirely different;
indeed, though spelled and pronounced the same, they are really
two words. "Mystery" in the sense of strange, unknown, weird,
secret, hails from the Greek, .in which muein meant to close
the e |
| MYSTIC |
In the Greek, muster was one who had been initiated. Originally,
so Jane Harrison believes, the root word referred to pollution;
but inasmuch as the Greek mysteries had for their aim the removal
of moral pollution, the word became generally associated with
the mysteries themselves, and at last was used to signify a
man who had gone through them. Mystic in our own use of it,
as in "Mystic Tie," refers not to the mysterious in Freemasonry,
or to any mysticism in it, but to the fact of our being a secret
society, practicing initiaton. |
| Mystic Tie |
This phrase refers to the bond of fraternal love, to the solemn
vows of eternal Masonry, irrespective of differences in race,
nationality and conflicting interests. By this mystic tie, men
of the most discordant opinions are united in one band, meet
at one altar, even when fighting in opposing armies or affiliated
with different religions. It is, indeed, an indefinable spiritual
tie, spiritual tie not easily broken; fellowship among Masons
and those under its influence are rightly spoken of as "Brethren
of the Mystic Tie." |
| - N - |
|
| Names of the Temple |
The Temple built by Solomon, which occupies such importance
throughout the symbolisms and legends of Freemasonry, is given
a number of names in the Bible: The Palace of Jehovah, The House
of Sanctuary, and The House of Ages. |
| Naphtali |
my wrestling. Naphtali was the fifth son of Jacob and the
founder of the tribe bearing his name. In the tribal blessing
given him by his father, and confirmed by Moses, wise counsel
and prosperity were to be the chief characteristics of the tribe.
Naphtali represents the investiture of the lambskin apron bestowed
in the West and South. |
| Neither Naked Nor Clothed |
Neither unclothed, or defenseless, nor clothed and self-sufficient. |
| New Name |
With the change in character and fortune, it is often appropriate
that one be given a new name. |
| Nobles |
Members of the Mystic Shrine. |
| North Side |
In Masonic symbolism the North Side of the Lodge represents
God's exalted throne. |
| Northeast Corner |
As one progresses through the rites and symbolisms of Freemasonry,
receiving more and more Light, he reaches the Northeast Corner
with all the outward appearances of a perfect and upright Mason,
a true and tried representative of the cornerstone of a great
moral and spiritual edifice. |
| - O - |
|
| Oath |
A solemn affirmation, in the name of God, that what one testifies
is true. |
| Obligation |
A promise or pledge of obedience. From time immemorial, men
have entered into covenants of brotherhood and friendship under
solemn oaths of fidelity and loyalty, and whenever the circumstances
and purposes warranted it, secrecy has been pledged. This practice
among Masons has man precedents and is based on the truths and
principles set forth of the Great Light of Masonry. The Mason
takes an obligation, not an oath, that he will not depart from
the promises he makes. The obligation in such covenants is given
in the name of God, and perjury in such obligations is subject
to severe penalties. All vows voluntarily taken in Masonry must
be faithfully performed and are never subject to revocation.
Obligate and oblige are sister words, deriving from the same
Latin root, ob, a prefix meaning before, or about; and ligare,
meaning bind, as in our ligament. An obligation is a tie, or
pledge, or bond' by which a man is tied to his fellows, or gives
his word to perform certain duties. Accordingly we have obliging,
referring to one who is willing to bind himself to do something
for you, obligatory, etc. The obligation is the tie, or bond,
itself; in Masonry a formal and voluntary pledge on the candidate's
part by virtue of which he is accepted as a responsible member
of the family of Masons. |
| OBLONG |
This has long been a puzzle word in Masonic nomenclature.
How, it is asked, can a square be oblong, when a square is equal
on all its sides? The answer is that in this connection "square"
is used in the sense of rectangle; the angles are squared, not
the sides. Oblong is derived from ob, near, or before, and longus,
long; that is, it means something approximately long, so that
the main axis is much longer than the others, as a slender leaf,
a shaft, etc. An "oblong square is a rectangle of which two
opposite sides are much longer than the other two. The Lodge
symbolically is an oblong square in this sense. |
| Oblong Square |
A right angle with one side longer than the other. |
| Opening of the Lodge |
It is absolutely necessary that the Lodge be opened in due
and ancient form. Without these ceremonies, the assembly is
not a Masonic Lodge. This is true because the Master must be
reminded of the dignity and character of himself and of his
position. And the other officers must be impressed with the
respect and veneration due from their sundry stations. But more
important, the Fraternity in Lodge assembly and in work must
maintain a reverential awe for Deity, and must look to the Great
Light of Freemasonry, the Holy Bible, for guidance and instruction.
Thus, in the opening of the Lodge, the Great Architect of the
Universe must be worshipped, and His blessings upon the work
about to be performed must be supplicated. At the same time,
prayer is offered for peace and harmony in the closing of the
Lodge. |
| OPERATIVE |
We distinguish Operative Masons, builders of the Middle Ages,
founders of Masonry, from Spectulative Masons, present members
of the Fraternity, using the builders' tools as emblems and
symbols. The Latin for toil, or work, was opus, still used'
in that form in English to signify a musical or literary achievement.
Opus was the root of operari, to work, whence we have our operate,
operative, operation, opera, operator, and many others. The
Operative Mason was one who toiled at building in the plain,
literal sense of the word. "Speculative" will be explained farther
down. |
| Orally |
Aloud, spoken. |
| Oriental Chair |
The seat of the Master in the East; the Oriental Chair of
King Solomon. |
| ORNAMENT |
Ornare was the Latin verb meaning to adorn, to equip, of which
the noun was ama-men turn, trappings, embellishment, furniture,
etc., from which was derived our "adorn-ment" and "ornament."
In church usage "ornaments" was the name given to all the equipment
used in the services of divine worship. We speak of the mosaic
pavement, the indent-ed tessel, and blazing star as "ornaments
of the Lodge;" whether the term was used by Lodges originally
because they were considered to be adornments, or because they
were part of the Lodge equipment it is impos-sible to say, though
the latter alternative ap-pears to be the more likely. |
| Ornaments of a Lodge |
The Mosaic Pavement, Indented Tessel, and Blazing Star. |
| Ornan |
Name of Jebusite from whom David purchased a threshing floor
in Jerusalem in which King Solomon's temple was built. This
was previously the site of the alter. |
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