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Woodlawn
Lodge No. 672 Free and Accepted
Masons
Aliquippa, PA
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| - C - |
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| Cable Tow |
A cable tow is a rope or line for drawing or leading. A compound
word of Masonic coinage combining cable (a rope) and tow (a
rope for pulling). Symbolically, it represents the covenant
by which all Masons are bound; the tie by which the candidate
is bound to his brethren; the length of a Mason's cable tow
is the scope of his ability to go to the relief of a brother
in need. In early years the distance was three miles; in present
time it is usually considered about forty miles. |
| Cabul |
sterile. As an expression of appreciation for the assistance
given him in the building of the Temple by Hiram, King of Tyre,
Solomon presented to him a district in northern Galilee containing
twenty small towns. The area was barren and quite poor. Hiram
gave to the district the name "Cabal," meaning "displeasing." |
| Calendar, Masonic |
Masons date their official documents in a manner peculiar
to themselves. The various dates for the different bodies are
based on important points in history. |
| CANDIDATE |
Among Romans it was the custom for a man seeking office to
wear a shining white robe. Since the name for such a color was
candidus (whence our "candid"), the office seeker came to be
called candidate. In our ceremonies the custom is reversed:
the candidate is clothed after his election instead of before. |
| Canopy |
A tent-like covering. "Canopy of heaven", the sky. |
| CARDINAL |
Of basic importance. In Masonry we have "cardinal points"
and "cardinal virtues." The Greeks had kradan, meaning, "swing
on," and the Romans had cardo, meaning "hinge." The roots mean
that on which a thing swings, or hinges, on which a thing depends
or hangs, therefore anything that is of fundamental or pivotal,
importance. A member of the Sacred College of the Roman Church
is a Cardinal because of the importance of his office, which
ranks next in dignity to that of the Pope. The cardinal points
of the compass are those from which are determined all other
points, north, east, south, west; the cardinal virtues are those
which are fundamental to all other virtues. |
| Cardinal Points |
East: Wisdom; West: Strength; South: Beauty; North: Darkness. |
| Cardinal Virtues |
Cardinal comes from the Latin cardo meaning "chief or fundamental."
These are the pre-eminent or principal virtues of which all
others hinge. As set forth in the Entered Apprentice Degree,
they are Temperance, Fortitude, Prudence and Justice |
| Carnality |
Freemasonry recognizes the fact that man has certain fleshly
appetites which are natural to humanity, and admits their satisfaction
in a temperate measure through legitimate channels (marriage).
Yet, Freemasonry teaches moderation, self-control, temperateness,
regularity, and lawfulness in all carnal desires and relations. |
| Catechism |
Instructions of Freemasonry. |
| Cedars |
Members of the Tall Cedars of Lebanon, a non-Masonic organization
composed of Freemasons. |
| Cedars of Lebanon |
Among the finest and most perfect cedars ever known in history
of the world were those of Lebanon. Through his alliance with
Hiram, King of Tyre, Solomon secured cedars from these mountains
for use in construction of the Temple. |
| Celestial Canopy |
Symbolic covering of the lodge; heavenly. |
| Cement |
Brotherly love binds Freemasons of all countries, races and
creeds in one common brotherhood. |
| CEREMONY |
The Latin caerimonia referred to a set of formal acts having
a sacred, or revered, character. A ceremony differs from a merely
formal act in that it has a religious significance; a formality
becomes a ceremony only when it is made sacred. A "ceremony"
may be individual, or may involve only two per-sons; a rite"
(see below under "ritual") is more public, and necessarily involves
many. An "observance" is public, as when the whole nation "observes"
Memorial Day. A "Master of Ceremonies" is one who directs and
regulates forms, rites and ceremonies. |
| Chalk, Charcoal and Clay |
Freedom, fervency, and zeal. |
| Chambers |
In the erection of King Solomon's Temple, a series of chambers
were built on three sides of the Temple (north, south and west).
This building against the wall of the Temple were three stories
high (30 feet). These small chambers were used for Temple offices
and for storage. |
| Chapiters |
The ornamental tops or capitals of pillars. |
| Charge |
Among the most beautiful and forceful features of the work
of Masonry are the solemn and exacting charges given to the
candidate as he advances from one Degree to another. |
| Charity |
acts of inward love. The three great cardinal virtues are
Faith, Hope and Love. Charity as an act of genuine, heart-felt
love is so closely related that it is sometimes employed in
the place of Love, and is regarded as one of the three great
cardinal virtues. Charity in its various implications and forms
of action hold a high place in the life of every Freemason.
The Greeks had a word, charisma, meaning a gift, and a number
of words from the same root, variously suggesting rejoicing,
gladness. The Latins had a similar word, carus, and meaning
dear, possibly connected with am or, signifying love. From these
roots came "grace," meaning a free, unbought gift, as in the
theological phrase, "the grace of God," and "charity." Strictly
speaking, charity is an act done freely, and spontaneously out
of friendship, not as a civic duty and grudgingly, as is sometimes
the case in public charity. The Masonic use of the word is much
nearer this original sense, for a Mason extends relief to a
needy brother not as a duty but out of friendship. |
| Charter |
A document setting forth a set of granted rights and privileges
given by the Grand Lodge to the constituent Lodge at the tinic
of Constitution. The Master is its custodian, and must see to
its security at all times. The charter must be in the Lodge
room during all communications of the Lodge, preferably in the
Master's charge, but it may be on the Secretary's desk, or in
the archives of the Lodge. It should not be framed to hang on
the wall. The request of a visitor to inspect the charter in
advance be granted or refused. Should the charter be lost or
destroyed, the Grand Master or Grand Secretary should be notified
at once. Pending the issuing of a duplicate charter, a permission,
or dispensation to continue work should be obtained from the
Grand Master. In Latin charta was a paper, a card, a map; in
Medieval Latin this became an official paper, as in the case
of "Magna Charta." Our "chart" and "card" are derived from the
same root. A Masonic charter is the written paper, or instrument,
empowering a group of brethren to act as a Lodge. |
| Chasity |
purity in sexual relations. Freemasonry stands uncompromisingly
for the purity of womanhood and for the protection of a woman's
chastity. Sacred obligations with respect to certain phases
of chastity have been assumed by every Mason, and he is bound
in honor and under severe penalties to keep untainted these
obligations. |
| Chasten |
To correct by discipline. |
| Checkered Floor |
The Mosaic Pavement. |
| Christian Virtues |
Faith, Hope, and Charity. |
| Circle |
A figure which has neither beginning nor end and symbolizes
eternity; the universe. |
| Circumscribed |
To draw a circular line by the compasses; symbolic of the
boundary line of Masonic conduct. Literally encircled hence
limited. |
| Circumambulation |
The movement is in imitation of the apparent course of the
sun, and so is in the form of an ellipse. After the obligation
the Senior Deacon with the candidate should make all turns square.
In Masonic terminology this is the technical name of that ceremony
in which the candidate walks around the Lodge. The word 4 is
derived from the Latin prefix cireum, meaning "around," and
ainbulare, meaning "walk," whence our ambulate, ambulatory,
etc.; a circumambulation is therefore a walking around. In ancient
religions and mysteries the worshippers walked around an altar;
imitating the movements of the sun; this became known as circumambulation,
and is the origin of our own ceremony. |
| Citizenship |
Perhaps no institution or organization has contributed more
to good citizenship than Freemasonry. Democratic principles,
good government, freedom of conscience and civic liberty have
always been championed by Masons. Many of the world's great
patriots and statesmen of all nations have been members of the
Fraternity. Loyalty to one's government, faithfulness in all
the duties of citizenship, and active support of public institutions
are demanded throughout all the rituals of Freemasonry. |
| Clandestine |
Concealed, usually for some secret or illicit purpose. In
Freemasonry, illegal, not authorized. In Anglo Saxon "helan"
meant something hidden, or secret, a meaning preserved in "conceal;"
"hell," the hidden place, is from the same word. Helan descended'
from the Latin celare, hide; and on this was built the Latin
clandestinus, secret, hidden, furtive. In English clandestine,
thus derived, came to mean a bad secret, one that must be indulged
in furtively. A secret may be innocent; it is merely something
done without the knowledge of others, and nothing is more common;
but a clandestine act is one done in such a way as to elude
observation. Clandestine Masonry is a bad kind of irregular
and unlawful secret society falsely claiming to be Masonic.
In the Constitutions a Clandestine Mason is defined as, "One
claiming to be a Free and Accepted Mason not having received
the degrees in a Lodge recognized as regular by the Grand Lodge
of the State of New York." |
| Clay Ground |
The use of this term in Masonic work is based on the fact
that a special clay found only in the Jordan Valley was used
in casting the two great pillars, called Boaz and Jachin, which
stood before the Great Porch of Solomon's Temple. This same
clay was also used for casting ornaments and vessels used in
the Temple. |
| Cleft |
Opening made by a crack or crevice; a hollow between two parts.
|
| Clods of the Valley |
This term is used in Masonic ritual in its Biblical meaning
and signifies the sweetness of rest for the dead of the Lord. |
| Clothed, Properly |
With white gloves and apron, and the jewel of his Masonic
rank. Today the gloves are usually dispensed with. |
| Clothing |
It has always been the custom among all peoples for designated
officers, leaders, and people of rank to wear special regalia
or a particular type of clothing which indicates a person's
official position. Based on this custom and upon Biblical examples,
and for reasons of dignity and beauty, Masons follow this practice.
In early English cloth was used of garment, dress, and shows
up in our clad, cloth, clothe, clothing. Clothing is the set
of garments, or coverings, by which the body is protected from
the weather and concealed from view. In Masonic usage the meaning
is much narrower and more technical; a Mason is clothed when
he wears the apron, white gloves, and the emblem of his rank.
The apron and gloves are also employed as symbols, though gloves
have pretty much fallen into disuse in American Masonry. |
| Column |
From the Latin culmen meaning "a pillar to support or adorn
a building." In Masonry the symbolic Significance pertains to
the supports of a lodge; Three columns are employed; the columns
of Wisdom, Strength and Beauty. The Greeks called the top or
summit of anything kolophon; in Latin culmen had a similar meaning;
from these origins come our culmination ;" excelsior, colophon,
colonnade, colonel, and climax appears to he closely related
to it. A "column" is a cylindrical, or slightly tapering, support;
a "pillar" is a rectangular support. Either may stand free or
be incorporated into the building fabric. The officers of a
Lodge are figured as columns because they are the supports of
the official fabric of the Lodge. The Great Pillars are symbolical
representations of the two pillars, which stood on the Porch
of King Solomon's Temple. |
| Columns, Wardens |
Represent Jachin and Boaz. While the lodge is at work the
columns are erect and horizontal, respectively; while on refreshment,
such positions are reversed. |
| Communication |
A Masonic Lodge meeting is called a "communication" because
it dates back to the earliest meaning of the word -- the having
of things in common, the fellowship of men engaged in a common
purpose, governed by a common principle, and participation in
common interests and activities. There is some dispute as to
the origin of this word but usually it is held to have come
from communis, a Latin term for general, or universal, whence
our common, common wealth, communion, communism, communal and
many similar words. To communicate is to share something with
others so that all may partake of it; a communication is an
act, transaction, or deliberation shared in by all present.
From this it will be seen how appropriate is our use of the
word to designate those official Lodge meetings in which all
members have a part or a voice. |
| Compass |
A mathematical instrument for dividing and drawing circles;
an instrument indicating the magnetic meridian. |
| Compasses |
The compasses are emblems of virtue, the true and holy measure
of a Mason's life and conduct. One of the Working Tools. Freemasons
have adopted the plural spelling to distinguish it from the
magnetic compass. This is the plural of compass, from the Latin
corn, meaning "together," and passus, meaning a pass, step,
way, or route. Contrivance, cunning, encompass, pass, pace derive
from the same roots. A circle was once described as a compass
because all the steps in making it were ''together," that is,
of the same distance from the center; and the word, natural
transition, became applied to the familiar two-legged' instrument
for drawing a circle. Some Masons use the word in the singular,
as in "square and compass," hut the plural form "square and
compasses" would appear to he preferable, especially since it
immediately distinguishes the working tool from the mariner's
compass, with which it might be otherwise confused by the uninformed. |
| CONSECRATION |
Sacer was the Latin for something set aside as holy. By prefixing
con, meaning "together," consecrare resulted, the general significance
of which was that by adding to some holy object a formal ceremony
the object was declared to be holy to the public, and must therefore
be treated as such. The ceremony of consecrating a Lodge room
is a way of giving notice to the public that it has been dedicated,
or set aside, for Masonic purposes only. |
| CONSTITUTION |
Statuere meant that a thing was set, or placed, or established;
when con was added (see immediately above) constituere meant
than an official ceremony had set, or fixed, or placed a thing.
From the same source come statue, statute, institute, restitute,
etc. A Lodge is "constituted" when it is formally and officially
set up, and given its own permanent place in the Fraternity. |
| Contention |
Strife or struggle. |
| Contention Among Brethren |
Whenever and wherever men are grouped together for any purpose
or a brotherhood is formed, differences of opinion will arise,
conflicting interests will present themselves and the spirit
of true brotherhood can be threatened. Among Freemasons, every
effort must be put forth to prevent such circumstances from
producing contention. Masons can agree to disagree. |
| Corn, Wine and Oil |
Three elements of consecration. In ancient times these were
regarded as the basic commodities for the support of life and
constituted the wealth of the people. Today in the U.S. we think
of corn as maize, but the original meaning is an edible grain
or cereal. The Hebrew word for corn means "to be increased or
to multiply." |
| Cornerstone |
This is usually the stone that lies at the corner of two wall
of building in which certain historic documents are placed and
on which historic inscriptions are engraved. In Masonic buildings,
it is always placed at the northeast corner, and this position
is preferred in buildings for which Masons perform the cornerstone-laying
ceremony. Beautiful and meaningful symbolisms are associated
with the laying of cornerstones as a dedication to the one living
Great Architect of the Universe. |
| Cornice |
The ornamented slab placed above the capital of a pillar,
and extending beyond it. |
| Cornucopia |
The horn of plenty; a symbol of abundance. |
| Covenant of Masons |
A covenant is a contract or agreement between two or more
parties on certain terms. In becoming a Mason, a man enters
into a covenant with the Fraternity, agreeing to fulfill certain
promises and perform certain duties. On the other hand, the
Fraternity and its members bind themselves to certain ties of
friendship, brotherliness, protection support and benefits.
The breaking of a covenant is subject to stated penalties. |
| Cowan |
This is strictly a Masonic term; it means an intruder, profane,
pretender, or one who accidentally enters where he is not wanted.
This is not to be confused with the word eavesdropper or one
who deliberately tries to overhear and see what is not meant
for his eyes and ears. He is a person who may seek the secrets
and benefits of Freemasonry unlawfully. The origin is unknown,
but it may be early Scotch. It was used of a man who practiced
Masonry, usually of the roughest character as in the building
of walls, who had not been regularly trained and initiated,
corresponding in some sense to "scab" as used by labor unions.
If a man has learned the work by some illegal method he is a
cowan. An "eavesdropper" is one who spies on a Lodge, and may
be such without having learned anything about it before. A "clandestine"
is one who has gone through initiation ceremonies but not in
a regular Lodge. |
| CRAFT |
In Anglo-Saxon, craft meant cunning, skill, power, dexterity,
etc. The word became applied to trades and occupations calling
for trained skill on the part of those practicing it. The distinction
between such trades and those not requiring trained workmen,
so rigidly maintained, was one of the hallmarks of the Middle
Ages. Freemasonry is called a Craft, partly for historical reasons,
partly because, unlike so many fraternities, it requires a training
(given in the form of initiation ceremonies) of those seeking
its membership. |
| Craftsmen |
The term "craft" applies to persons collectively engaged in
a trade or mechanical operation. It is used of operative Masons
and the vast number of men employed in the building of the Temple
are referred to as Craftsmen. In speculative Masonry, the entire
Fraternity is spoken of as the Craft, whereas individual members
are Craftsmen. |
| Creation |
Freemasonry recognizes Jehovah as God and as the Great Architect
of the Universe, the creator of all things, both material and
spiritual. And it accepts the account of Creation given in the
Book of Genesis and confirmed by other Scriptures. To a Mason,
earth and the heavens declare the Glory of God. |
| Cubit |
The sacred cubit is 36 inches; the profane cubit is 18 inches. |
| - D - |
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| D.D.G.M |
District Deputy Grand Master, an assistant who acts for the
Grand Master in a particular district. |
| Dais |
The platform, or raised floor, in the East of the lodge where
the Master sits. In the lodge, the steps to this should be three.
The Senior Warden's place should be raised two steps and that
of the junior Warden, one step. |
| Darkness |
Symbolizes that state of ignorance before light (knowledge)
is received. |
| Darkness to Light |
Physical darkness is symbolic of ignorance and of spiritual
blindness. Applicants for the enlightenment of Freemasonry are,
of course, in total ignorance of the rituals and symbolisms
of the Order. They are, hence, required to enter the Lodge in
complete darkness. They are in search of Light, and this is
given to them as they advance through the several Degrees of
Masonry. |
| David |
David was the youngest son of Jesse of Bethlehem who was chosen
and anointed to become the successor of Saul as King of Israel
while only a lad and shepherd of his father's flocks. He served
King Saul as a musician, later as a military leader of some
genius, bravery, and great heroism. However, he was bitterly
persecuted by the King because of his jealousies. At the age
of thirty, David was anointed King at Hebron and later established
his throne at Jerusalem. He reigned forty years and was permitted
by God to make extensive preparations for the building of the
Temple which was later erected by his son and successor, Solomon.
He was forbidden by to build the Temple because he was a warrior
while his son, Solomon, would be a man of peace. |
| Day |
From the beginning, the period of twenty-four hours embracing
one season of light and one of darkness has been regarded as
a day. Among the ancients, the day began at sunset and ended
at sunset the next day instead of running from midnight to midnight. |
| Deacon |
Comes from the Greek diakonos meaning "messenger or waiting-man."
Despite the fact that the bloom has been rubbed off by our slangy
use of it, this is one of the most beautiful words in our language.
In Greek, diakonos was a servant, a messenger, a waiting man.
In the early Christian Church a deacon served at the Lord's
Supper and administered alms to the poor; and the word still
most frequently refers to such a church officer. It appears
that the two Lodge offices of Senior and Junior Deacon were
patterned on the church offices. |
| Deacons |
In every Masonic Lodge there are two officers called Senior
and Junior Deacons. Their duties comprehend general surveillance
over the Lodge, the introduction of visitors, and to serve as
proxy for the Worshipful Master in certain circumstances. |
| Death |
The Masonic idea of death is accompanied with no gloom, because
it is represented on as physical sleep for an unknown period
of time, from which there will be an awakening of the body and
a resurrection of a spiritual body capable and fitted for eternal
life. From beginning to end, the rituals of Freemasonry teach
and symbolize the doctrine of man's immortality and repudiate
every iota of the doctrine of annihilation at death. In Masonic
philosophy, death is the symbol of initiation completed, in
which the resurrection of the body will be its final consummation.
|
| Decalogue |
The Ten Commandments. |
| Dedicated to the memory of the Holy Saints John |
Dedication is a less sacred ceremony than consecration. Hence,
lodges are consecrated to God, but dedicated to patrons of the
Fraternity. |
| DEDICATION |
The Latin dedicatus was a participial form of dedicare, the
latter having the meaning of declare, devote, proclaim - the
root from which "diction" comes. To dedicate a building means
by public ceremony to declare it built for some certain purpose.
Dedication and consecration are closely allied in meaning, but
the latter is more religious in its purposes. |
| DEGREE |
The Latin gradus from which are derived grade, gradual, graduation,
etc., meant a step, or set of steps, particularly of a stair;
when united with the prefix, da, meaning "down," it became degradus,
and referred to steps, degrees, progress by marked stages. From
this came our "degree," which is a step, or grade, in the progress
of a candidate toward the consummation of his membership. Our
habit of picturing the degrees as proceeding from lower to higher,
like climbing a stair, is thus very close to the ancient and
original meaning of the word. |
| Demit or Dimit |
A release; a resignation of membership; a paper certifying
a withdrawal from a lodge (or Masonic body) when in good standing.
Both spellings are used, although DIMIT is peculiar to Freemasonry
only. In the U.S. some jurisdictions use the former spelling,
but the majority use the latter, "Dimit." |
| DEPUTATION |
A group of words such as compute, repute, depute sprang from
the Latin putare, which meant (among other things) to estimate,
to think, to count among. From this came deputatus, to select,
to appoint. The idea was that from a number of persons one was
told off for a special duty, hence our word "deputy." A deputation
is an instrument appointing some man or group of men to act
for others officially. Our Deputy Grand Master is thus set apart
to act in the place of the Grand Master on need, and a District
Deputy Grand Master is so called because he is appointed or
told off by the Grand Master to act as his personal representative
in a District. |
| Desires Shall Fail |
This quotation is used in its figurative significance, referring
to the fact that in the infirmities of old age men are no longer
concerned about the carnal and secular things of the earth. |
| Destitute |
Lacking means, as without money or food. |
| Destruction of the Temple |
The Temple built by Solomon underwent many defamations and
was several times stripped of its golden adornments and treasures,
sometimes by foreign attacks and sometimes by Judean kings for
payments of tribute. These were judgments sent upon the nation
for apostasies. The final destruction of the Temple was the
burden of many prophecies and took place as predicted by God
under the onslaughts of the armies of Nebuchadnezzar (586 B.C.).
|
| Dew of Hermon |
The dews of Mount Hermon, and of Palestine in general, were
sources of irrigation, fertilization and refreshment for vegetation
and agricultural growth. The phrase is employed as a symbolic
expression of the bedewing influences of Divine Grace. |
| Digest |
Book of laws of a Grand Lodge in the U.S.; sometimes called
The Code. |
| DISCALCEATION |
'While this is not as familiar to Masons as the preceding
words, it should come into more popular use because it is the
technical name to describe an important element in the ceremony
of initiation. Calceare was the Latin for shoe, calceatus meant
shod. When united with the prefix dis, meaning apart, or asunder,
our discalceate was originated, the obvious meaning of which
is the removal of one's shoes, as suggested in the familiar
Bible passage, "Put off thy shoes from off thy feet, for the
place whereon thou standest is holy ground." The ceremonial
removal of the shoes is properly called the "rite of discalceation."
|
| Dispensation |
Permission to do that which would be forbidden otherwise.
Pendere was the Latin word for a weight, the root from which
came many English words, notably pendent, expend, spend, dispense,
etc. With the prefix dis, explained in the preceding paragraph,
dispendere meant to weigh out, to pay off, to expend. From this
came dispensatus, meaning to manage, to regulate, to distribute.
In our usage a dispensation is a written instrument by which
authority is made over to a group of brethren to form a Lodge. |
| Distress |
Physical or mental anguish. A brother in distress does not
necessarily mean that he is without funds. |
| Distressed Worthy Brother |
To go to the aid of a distressed worthy Brother is not only
the aid of every Mason, but is solemnly enjoined by Holy Writ.
Masons believe and practice the Bible's edict of "we are our
Brother's keeper." A brother in distress does not necessarily
mean that he is without funds. |
| Doors Shall Be Shut |
The expression, "The doors shall be shut in the street when
the sound of the grinding is low" refers to the decrepitude
of old age. |
| Dotage |
An old man in his dotage is one whose fruit has ripened and
rotted, who has suffered the loss of judgment and memory, and
is in that state of intellectual decrepitude which makes him
incapable of comprehending the lessons of Freemasonry; in other
words, an advanced age when the mind is no longer able to comprehend
clearly. This is not a very beautiful word but it is interesting.
It first came into existence among the early English, Dutch,
German, and Scandinavian peoples, generally in the form dotten,
dutten, meaning to nod with drowsiness, to nap. Since it was
old people who most frequently sat nodding in their chairs it
became associated with old age. "An old man in his dotage" is
one who nods or prattles like a sleepy child, and whose faculties
have begun to decay through old age. Old age is never a bar
to Masonic membership unless it has reached this stage. |
| Due East and West |
Moses built the Tabernacle due east and west, and this practice
was carried on by the church builders. The Freemason travels
from the West to the East (light) in search of a Master from
whom he may gain instruction, or light, |
| Due Form |
A Masonic body is opened or closed in "due form" when performed
fully according to a prescribed ritual. Distinguished from "ample
form." |
| Due Guard |
A mode of recognition peculiar to Freemasons. |
| DUES |
In Latin debere meant to owe something; it is preserved in
our familiar, too familiar, "debt," in debit, indebted, debenture,
duty, dues, etc. Related is the French devoir, often employed
in English, meaning a piece of work one is under obligation
to do. The same idea appears in "duty," which means that which
is due, or that which is owed, in the moral sense. Dues represent
one's fixed and regular indebtedness to his Lodge which he placed
himself under obligation to pay when he signed the by-laws.
|
| Duly and Truly Prepared |
That the candidate is truly prepared in his heart and mind
to receive further enlightenment; also, properly clothed, Masonically. |
| Dust to Dust (or Dust To Earth) |
Man's body was made from the earth and must return to dust
in one form or another. The use of this phrase points to the
mortality and frailty of the physical being and to the need
of recognizing the immortality of the spirit of man. |
| - E - |
|
| Ear, The Attentive or Listening |
The Hebrew word means not only to hear, but to understand
and to obey. |
| East |
From the Sun worshipers down through the ages, the East has
always been considered the most honored place because the sun
rises in the East and is the region from which light rises. |
| Eavesdropper |
One who attempts to listen surreptitiously; literally, one
standing under the eaves and thus gets only the "droppings."
Early European peoples used a word in various forms - evese,
obasa, opa, etc., -which meant the rim, or edge, of something,
like the edge of a field; it came in time to be applied wholly
to the gutter which runs along the edge of a roof. (Our "over"
comes from this root.) "Dropper" had an origin among the same
languages, and meant that which drips, or dribbles, like water
dropping from a thawing icicle. Eavesdrop, therefore, was the
water which dripped from the eaves. If a man set himself to
listen through a window or keyhole to what was going on in a
house he had to stand so close that the eavesdropping would
fall upon him, for which reason all prying persons, seeking
by secret means what they have no business to know, came to
be called eavesdroppers. |
| Ecliptic |
The imaginary line followed on the earth's surface by the
direct ray of the sun during the year. It niakes an angle of
23' 27' with the equator. Jerusalem is located in approximately
31' 30' north attitude, that is, approximately 7' 3' north of
the ecliptic. |
| EDICT |
The root of this word is the Latin dicere, speak; united with
the prefix e, meaning out, to come forth, it produced edicere,
meaniiig to proclaim, to speak out with authority. It came in
time to be applied to the legal pronouncements of a sovereign
or ruler speaking in his own name and out of his own authority.
When a Grand Master issues a certain official proclamation in
his own name and out of the authority vested in his office it
is an edict. |
| Emblem |
A representation of an idea by a visible object; a symbolical
figure or design. This beautiful and significant word, so familiar
to Masons, has historical affiliations with the original idea
embodied in "mosaic work," on whch something is said below.
Emblem is derived from the Greek prefix en, meaning in, united
with ballein, meaning cast, put. The word became applied to
raised decorations on pottery, to inlay work, tessellated and
mosaic work; and since such designs were nearly always formal
and symbolical in character, emblem came to mean an idea expressed
by a picture or design. As Bacon put it, an emblem represents
an intellectual conception in a sensible image. It belongs to
that family of words of which type, symbol, figure, allegory,
and metaphor are familiar members. |
| Emblem of Innocence |
Throughout the Holy Scriptures, the lamb is used as an emblem
of innocence, and the white leather lambskin apron is regarded
as an emblem of purity after which Masons ever strive for in
life. |
| Emblematical |
Symbolical, representing. |
| Embroidered |
Having a border. |
| Emulation |
The desire to equal or surpass; ambitious rivalry. |
| Entered Apprentice |
In Operative Masonry the apprenticeship lasted seven years;
if then found acceptable, the apprentice's name was entered
on the books of the lodge and he was given a recognized place
in the craft organization. |
| Equivocation |
The use of equivocal language, e.g., words capable of two
interpretations, cryptic, evasive, ambiguous. |
| ESOTERIC |
This is the opposite of exoteric. The root of it is the Greek
eso, within. It means that which is secret, in the inner circle.
Exoteric is that which is outside. In Masonry the "esoteric
work" is that part of the Ritual which it is illegal to publish,
while the exoteric is that part which is published in the Monitor.
|
| Eternal Life |
The immortality of the soul is a fundamental dogma of Freemasonry.
Hence, the faith and belief in eternal life beyond the grave.
The doctrine of a future resurrection of the body is also a
tenet of Freemasonry. |
| Euclid |
The first mathematician to Systematize the science of geometry. |
| Evergreen |
In Masonry, the evergreen is used as a symbol of the immortality
of the soul. |
| Examination |
The examination of a brother to determine his geniuses should
not aim at displaying the committee's knowledge. It is a test
of the visitor. He need not be able to answer questions from
the Posting Lecture. He should know the signs, grips, and words. |
| Expulsion |
Forcible ejection from membership for such reasons as un-Masonic
conduct, crimes, etc. It is the most severe of Masonic penalties
and deprives the person of all rights and privileges formerly
enjoyed from his lodge and the Fraternity as a whole. |
| - F - |
|
| Faith |
The evidence of things not seen; confidence; trust. |
| Faithful Breast |
Symbolically, the initiate is instructed that the lessons
he has received are to be treasured in his heart and remembered,
and not to be forgotten; that which is told in confidence will
be so held. |
| Faithful Servant |
The faithful servant is one who is diligent in his stewardship,
dutiful to his master and loyal in the face of temptation and
trial. |
| Fatherhood of Good |
Masonry believes that man is the offspring of God by creation,
that God made mankind all of one blood and that God is, by virtue
of His creation of man and of His goodness to man, man's Father. |
| Fealty |
Loyalty. |
| Fears Shall Be In The Way |
This phrase describes the failing of courage of old age, the
nervous and excited state of mind natural to declining man. |
| FELLOW |
In Anglo Saxon lagu (from which we have "law") meant that
which was permanently ordered, fixed, set; fe meant property;
fela suggested properties set together, in other words, a partnership.
From this we have "fellow," a companion, mate, partner, an equal,
a peer. A man became a "fellow" in a Medieval guild or corporation
when admitted a member on the same terms as all others, sharing
equally in the duties, rights, and privileges. In Operative
Masonry, in order to be a fellow a man had to be a Master Mason,
in the sense of having passed through his apprenticeship, so
that Masters were fellows and fellows were Masters. Prior to
about 1740 "Fellow of the Craft" and "Master Mason" referred
to the same grade or degree, but at about that year a new division
in ranking was made, and "Fellow Craft" was the name given to
the Second Degree in the new system, Master Mason to the Third.
|
| Fellowcraft |
A craftsman no longer an apprentice who has been admitted
as full member, but who has not yet reached the status of a
master. The fellowcraft age represents the stage of manhood. |
| Fiat Lux Et Lux Fit |
Latin motto meaning "Let there be light, and there was light." |
| Fidelity |
Faithfulness. |
| First landmarks of Freemasonry |
Modes of recognition with no variation. |
| Flight to Joppa |
The story of Jonah's flight to Joppa in his effort to escape
a Divinely-entrusted responsibility and service for God is strikingly
used in Masonic ritual. |
| Foreign Country |
This expression, which is employed of the travels of Master
Masons of the operative class following the completion of the
Temple in search of labor and for wages, is correctly understood
by few who hear it. In its symbolic meaning, it does not refer
to the activities of those who have completed the Master Degree.
Hence, Heaven is the "foreign country" into which Master Masons
travel, where the True Word, not given in this life, is to be
received, and where the Master Mason is to receive his wages. |
| FORM |
We speak of the "form of the Lodge," "due form," etc. The
word is derived from the Latin forma, which meant the shape,
or figure, or frame of anything; also it was used of a bench,
or seat, whence the old custom of calling school benches "forms."
It is the root of formal, formation, informal, and scores of
other English words equally familiar. The "form of the Lodge"
is its symbolical shape; a ceremony is in "due form" if it have
the officially required character or framework of words and
actions. |
| Form of a Lodge |
An oblong square or parallelogram, twice as long as wide.
At the time of the Temple, the only known world was the Mediterranean
Sea and the countries to the north, south and east, forming
an oblong. Thus, the Freemason's lodge was the world itself. |
| Fortitude |
The importance and essential value of this virtue of true
manhood for Masons is enforced by the use of the story of unfaltering
courage and faith of the three Hebrew children in the fiery
furnace and by Daniel's bravery in the lion's den. The key to
the meaning of this magnificent word lies in its derivation
from the Latin fords, meaning strong, powerful, used in the
Middle Ages of a stronghold, or fort. Force, enforce, fortify,
fortification, forceful, are from the same root. A man of fortitude
has a character built strong like a fort, which can be neither
taken by bribe nor over-thrown by assault, however strong may
be the enemy, or however great may be the suffering or deprivation
within. One is reminded of Luther's great hymn, "A mighty fortress
is our God." |
| Foundation |
The deeply laid and solid foundation of the Temple strikingly
symbolizes the necessity for a good foundation in the building
of character and in life's vocations. |
| Fraternity |
A brotherhood, in which blood-bonds are replaced by a common
devotion to a principle, code, or creed. This the most prized,
perhaps, of all words in Masonry, harks back to the Latin frater,
which is so closely allied to "brother," as already noted in
the paragraph on that word. It gives us fra, frater, fraternize,
and many other terms of the same import. A fraternity is a society
in which the members strive to live in a brotherly concord patterned
on the family relations of blood brothers, where they are worthy
of the tie. To be fraternal means to treat another man as if
he were a brother in the most literal sense. |
| Free |
The origin of the use of the term "free" in speculative Masonry
is in the fact that the operative Masons who worked on King
Solomon's Temple were exempted from imposts, duties and taxes
as were their descendants. They were, therefore, declared to
be "free." |
| Free Born |
A free soul; one having attained mastery of himself by self
discipline. It is a misconception that this refers to one not
born into slavery. |
| Freemasons |
The early builders in Operative Masonry times were free men,
not serfs or bondsmen and were free to move from one place to
another as their work demanded. Thus, they came to be called
"Freemasons." |
| Furnishings of a Lodge |
Holy Bible, Square and Compasses, Charter or Dispensation. |
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