| 47th proposition of Euclid |
Derived its name from the fact that it was the 47th problem
in Euclid's geometry. Sometimes called problem or theorem, which are
also correct. The 47th Proposition, or problem, is to prove that in
a right angled triangle, the sum of the squares of the two sides is
equal to the square of the hypotenuse. Masonically, it is an emblem
of the arts and sciences and reminds us that next to sinfulness, the
most dangerous enemy of life is ignorance. |
| - A - |
|
| A.E.O.N.M.S.: |
Ancient Egyptian Order Nobles Mystic Shrine (Prince Hall Shrine). |
| Aaron |
enlightened. He was the brother and assistant of Moses, and the
first high priest under Mosaic dispensation; hence, he was the founder
of the "Aaronic" priesthood. |
| Aaron's Rod |
The staff carried by Aaron, brother of and assistant to Moses, as
a token of his office which miraculously blossomed as evidence of
his Divine choice as High Priest. It was afterwards preserved in the
Ark of the Covenant. |
| Abhorrence of Evil |
Required of all true Masons. |
| Abif |
his father. An honorary title given to Hiram, the Tyrian builder.
The word is used often in original Hebrew scriptures, but it does
not appear in English versions. |
| Abraham |
father of a multitude. Abraham, earlier known as Abram, the son
of Terah of Ur, and whose name was changed to Abraham by God, was
the founder of the Hebrew race. He was noted for his faith, for piety,
and for his loyalty to God. |
| Acacia |
The timber of the Shittim tree, widely used in making the sacred
furniture of the Temple. In speculative Masonry, the term is used
as a symbol of the immortality of the soul. |
| ACCEPTED |
The Latin accipere, receive, was from ad, meaning "to," and capere,
meaning "take," therefore to take, to receive. The passive apprenticeship
and initiation, but after the participle of this was acceptus. In
Operative Masonry members were admitted through course of time, and
when the Craft had begun to decay, gentlemen who had no intention
of doing builders' work but were interested in the Craft for social,
or perhaps for antiquarian reasons, were accepted" into membership;
to distinguish these gentlemen Masons from the Operatives in the membership
they were called the "Accepted." After 1717, when the whole Craft
was revolutionized into a Fraternity, all members became non-Operatives,
hence our use of the word in such phrases as "Free and Accepted Masons." |
| Accord |
agreement; concurrence. To make to conform or agree; bring into
harmony. Required of all Masons in order to attain true Brotherhood.
|
| Active Member |
An active member is one who maintains his membership in a Masonic
Lodge by the payment of his regular dues and who takes part in the
work and responsibilities of the Craft. One who fails to do these
things may remain a Mason in heart, but deprives himself of the benefits
of membership. |
| Adam |
earthborn: ruddy. This is the name given to the first man in Biblical
creation, and the name denotes that he was derived from the ground.
|
| Adjournment |
The Worshipful Master is the sole judge with reference to the adjournment
of a Lodge. |
| Admonish |
One of the most exacting duties in the ethics of Freemasonry is
that a Mason shall not publicize the faults of a Brother Mason, but
shall whisper good counsel in his ear. An admonition must be given
with the language of brotherly affection, the magic tongue of love,
and with the persuasive attitude of "mercy unrestrained." |
| Adonai |
The lord. While this proper name is not found in our English Bible,
it occurs in several passages of the original Greek and Hebrew texts,
and is the special title of the pre-incarnate Son of God. |
| Adoration |
A fundamental tenet of Freemasonry is that God is supreme, pre-eminent,
and exalted above all creation, and the He alone is to be worshipped.
Throughout all of the Degrees and in all of the ritual of Masonry
God is worshipped in adorations which are expressed in both silent
and oral prayers. |
| Advance |
Going from one degree to the next after showing proficiency in the
preceding degree. |
| Adverse Ballot |
In case the ballot on a petition for the degrees or for affiliation
is adverse, the Master may, if he so desires, spread the ballot again
to make certain no error occurred. In so doing, he should state his
reason for the second spreading. The ballot shall not be spread a
third time. |
| Adversity |
Freemasonry believes that adversity should be accepted as a test
of character and met with courage and prayer. Also, a Mason should
go to the aid of a Brother Mason in adversity. |
| AFFILIATE |
Filius is Latin for son, filia for daughter; the prefix "af" is
a form of the Latin ad, meaning to add to. To be affiliated means
therefore to be adopted into a family as a son or daughter, a meaning
that beautifully covers a Mason's relation to his Lodge once he has
affiliated with it. |
| Affirmation |
Affirmations are a promise but only oaths are admissible in Freemasonry.
|
| Age, Lawful |
This is the age when a man may apply to join a Masonic Lodge. In
many jurisdictions, it is the age of twenty-one (21); in others, such
as the Grand Lodge of Missouri, it is eighteen (18). |
| Agreeably |
In conformity with. |
| Aid of Deity |
A fundamental principle of Freemasonry as illustrated in David's
intercession for Solomon for the task of building the Temple. |
| Alarm |
The Latin for weapons, or arms, was arma. Our "art" and "article"
came from the same root, art meaning something originally made by
the use of the arms, hands and fingers. The English "alarm" goes back
directly to the Italian alle arme, and ultimately to the Latin ad
arma so that "alarm" means "to arms, signifying that something has
happened of possible danger. A knock at the Lodge door is so named
because it calls for alertness, lest the wrong man be permitted to
enter. |
| All Seeing Eye |
A perpetual and permanent symbol in the Lodge and work of Freemasonry,
signifying the omnipresence and omniscience of God. An emblem reminding
us that we are constantly in God's presence. |
| Allegiance |
A Mason owes allegiance first to the Lodge in which membership is
held; and, second, to the Grand Lodge under which the Lodge is chartered.
Should there be a conflict between the regulations of the Lodge and
the supreme body (Grand Lodge), then allegiance to the supreme body
is mandatory. |
| Allegorical |
An allegory is a story told through symbols, or an idea so expressed. |
| Allegory |
Analogy or comparison; a story told to illustrate a principle. It
comes from the Greek meaning "to say something different." The Greeks
called a place of public assembly agora; from this they built the
word agoreuein, meaning speak, in the sense of ad-dressing a public.
When to this is added alias, meaning another, the compound gives us
our "allegory," which is the speaking about one thing in the terms
of something else. In Masonry we have the allegory of Solomon's Temple,
of a journey, of the legend of a martyr builder, etc., in each case
the acting and describing of one thing being intended to refer to
some other thing. For example, the building of Solomon's Temple is
described, not for the purpose of telling how that structure was erected,
but to suggest boxy men may work together in brotherliness at a common
task. |
| Almsgiving |
gratuitously relieving the poor. Solemnly charged upon all Masons
on the basis of Divine Commandments. |
| ALPHA and OMEGA |
First and last Greek letters of the alphabet. The beginning and
the end of all things; the first and the last, often mentioned in
the Scriptures and in several of the Masonic degrees. |
| Altar |
place of sacrifice or worship. Alt, in Latin, referred to height,
preserved in our "altitude;" this root appeared in altare, literally
meaning a "high place." In primitive religion it was a common practice
to make sacrifices, or conduct worship, on the top of a hill, or high
platform, so that "altar" came to be applied to any stone, post, platform,
or other elevation used for such purposes. In. the Lodge the altar
is the most holy place. The altar holds the central place in the Lodge
room of Freemasons. Lying on the altar is the Holy bible, the principal
Light of Masons, which is open during the work of the Lodge. Here,
Masons voluntarily kneel and assume the oaths and obligations of the
several Degrees. |
| Amem |
From the Hebrew meaning "verily, truly, certainly." One person confirms
the words of another. Masonically, answered by "So mote it be." |
| Anchor |
In those Degrees of Masonry where the ceremonies and instructions
relate to life and death, man's journey over the sea of life is symbolized
by Noah's Ark, and the hope of immortality and a safe landing in the
haven of eternal security is symbolized by the anchor. |
| Ancient |
Old, time honored. |
| Anger |
vexation; ire; rage. The tenets of Freemasonry teach its members
to avoid and to subdue every element of ire and wrath, or enraged
emotions and malicious emotions and sentiments. |
| Anno Benefacio (A.B.) |
Latin for "In the Year of the Blessing." Used by the Order of High
Priesthood for dating their documents. (1930 added to the current
date.) |
| Anno Depositionis (A.Dep.) |
Latin for "In the Year of the Deposit. "The Cryptic Masonic date
designation. (Add 1000 to the current date.) |
| Anno Domini (A.D.) |
Latin for "Year of our Lord." |
| Anno Inventionis (A.I.) |
Latin meaning "In the Year of Discovery." The Royal Arch date designation.
(Add 530 to the current date.) |
| Anno Lucis (A.L.) |
Latin meaning "In the Year of Light," the date used by Ancient
Craft Masonry. (Add 4000 to the current date.) |
| Anno Mundi (A.M.) |
Latin meaning "In the Year of the World." The date used by the Scottish
Rite. (Add 3760 to the current year until September; if after September,
add 3761. |
| Anno Ordinnis (A.O.) |
Latin meaning "In the Year of the Order." The date used by the Knights
Templar. Subtract 1118 from the current date.) |
| Anoint |
To apply oil to, or pour oil on, particularly holy oil as a sign
of elevation to kingship or consecration to priesthood. Hence, "anointed,"
one accepted by the Lord, as "The Lord's anointed." . Comes from the
custom of the Egyptians and Jews. |
| Anxiety |
painful uneasiness. Freemasonry discourages every form of undue
concern about material things, and stresses simple trust in God and
his providences. |
| Apprentice |
In Latin apprehendre meant to lay hold of a thing in the sense of
learning to understand it, the origin of our "apprehend." This became
contracted into apprendre and was applied to a young man beginning
to learn a trade. The latter term came into circulation among European
languages and, through the Operative Masons, gave us our "apprentice,"
that is, one who is beginning to learn Masonry. An "Entered Apprentice"
is one whose name has been entered in the books of the Lodge. |
| Apron |
The badge of a Mason. Originally among priesthoods as a badge of
office and a means of ornamentation. The Masonic apron should be white
lambskin, fourteen inches wide and twelve inches deep. It should be
presented to the candidate at his initiation and not at some subsequent
time. No substitute should be used. From the French word napron meaning
"an apron of cloth." From earliest times in Persia, Egypt, India,
the Jewish Essenes, the white apron was a badge of honor and candidates
were invested with it, or a sash, or a robe. Its reference is to purity
of heart, to innocence of conduct. In early English, napron was used
of a cloth, a tablecloth, whence our napery, nap-kin; it apparently
was derived from the Latin map pa, the source of "map." "Apron is
a misdivided form of "a napron," and meant a cloth, more particularly
a cloth tied on in front to protect the clothes. The Operative Masons
wore a leather apron out of necessity; when the craft became speculative
this garment, so long identified with building work was retained as
the badge of Masons; also as a symbol of purity, a meaning attached
to it, probably, in comparatively recent times, though of this one
cannot be certain. |
| Apron, Washington's |
George Washington was presented with an apron at Mount Vernon by
the Marquis Lafayette. Many of the emblems of Freemasonry had been
wrought in the needlework upon white satin by Madam Lafayette for
the making of this apron, and it was conveyed from Paris to George
Washington's home Lodge by Lafayette himself as a special honor. |
| Arch, Holy Royal |
Job compares Heaven to an arch supported by pillars. This is, of
course, allegorical, even as is the name "Holy Royal Arch" degree
in Masonry. The pillars which support the arch are emblematical of
Wisdom and Strength; the former denoting the wisdom of the Supreme
Architect, and the latter the stability of the universe. |
| Architect |
One who designs buildings. |
| Architecture |
The art or science of building. The five orders of architecture
recognized in Freemasonry are Doric, Ionic, Corinthian, Tuscan and
Composite. The Doric order represents the West; the Corinthian Column
represents the South. The Gothic, or pointed style of architecture,
was intimately connected with the Middle Ages, over which Freemasonry
maintained exclusive control. |
| Archives |
A place for the safe keeping of records ; the records themselves. |
| Ark of the Covenant |
The Ark of the Covenant was a chest originally constructed according
to specific instructions given to Moses by God, and was the only article
placed in the Holy of Holies in the Temple. Within the Ark were placed
the two tables or tablets of stone on which the Ten Commandments were
engraved, Aaron's baton which had budded as a token of his divine
appointment to the office of High Priest, and a pot of manna. |
| Artificers |
a craftsman or skilled workmen. A skilled worker, craftsman. A person
adept at designing and constructing, an inventor. Tubal-cain was the
first notable artificer mentioned in history. The best available of
these master craftsmen were employed in the building of the Temple.
|
| Arts |
Branches of learning, as in the lecture of the F.C. degree. In E.A.
degree: skills. |
| Arts and Sciences |
Freemasonry recognizes the seven principal arts and sciences as:
Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music and Astronomy. |
| Arts, Parts and Points |
These terms are used in the mysteries of Masonry. Arts represents
the knowledge or things made known; Parts, the degrees into which
Masonry is divided; and Points, the rules and usages of Masonry. |
| Asher |
fortunate; happy. Asher was the eighth some on Jacob and the founder
of the tribe of the same name. In the tribal blessings promised to
him, his tribe was to enjoy richness and royal dainties. Hence, entrusting
the Masonic initiates with the mysteries of the Order is symbolized
by the tribe of Asher. |
| Ashlar |
A block of stone from which a column, capital, or other finished
product is carved or hewn; A stone as taken from the quarry; an unpolished
stone. The Latin assis was a board or plank; in the diminutive form,
assula, it meant a small board, like a shingle, or a chip. In this
con-nection it is interesting to note that our "axle" and' "axis"
were derived from it. In early English this became asheler and was
used to denote a stone in the rough as it came from the quarries.
The Operative Masons called such a stone a "rough ashlar," and when
it had been shaped and finished for its place in the wall they called
it a "perfect ashlar." An Apprentice is a rough ashlar, because unfinished,
whereas a Master Mason is a perfect ashlar, because he has been shaped
for his place in the organization of the Craft. |
| Ask, Seek, Knock |
The applicant for membership in Freemasonry Asks for acceptance,
Seeks for Light, and Knocks for initiation. |
| Atheism |
denial of the existence of a Supreme Deity. No atheist can become
a Mason. Every candidate must confess faith in God before crossing
the threshold of the Lodge. This confession is an essential element
in all the work of a Masonic Lodge. |
| Atheist |
One who does not believe in God. The Greek for God was theos; when
the j prefix a was placed before it, we get the origin j of "atheism,"
signifying a denial of the god, or gods. The word should be distinguished
from "agnosticism," which means neither to affirm nor to deny but
to remain in doubt; and from "infidel," which means that one does
not believe some doctrine. Christians call Mohammedans "infidels"
because they do not believe the Bible; Mohammendans call Christians
"infidels" because they do not believe the Koran. Inasmuch as Masonry
requires of a petitioner that he believe in God the atheist is automatically
excluded from the Fraternity. |
| Audi, Vide, Tace |
These Latin words form the motto often found on Masonic medals and
documents. They mean: Hear, See, Be Silent. |
| - B - |
|
| Babbler |
senseless talker. Freemasonry recognizes the unprofitableness of
vague and senseless talk, and forbids babbling in and out of Lodge.
|
| Backbiting |
slandering an absent party. Every form of slander, especially the
speaking of evil of an absent Brother, is expressly forbidden by the
principles and laws of Freemasonry. |
| Badge of a Mason |
See Apron (above). |
| Balloting |
Balloting on the acceptance or rejection of a candidate is secret;
small round white and black balls are used in voting. White balls
elect; black balls reject. In casting the ballot, all members are
required to base their ballot on personal knowledge, information of
the committee on investigation, and reputed character of the candidate.
Under no circumstances are members to allow themselves to be influenced
by personal likes and dislikes of the candidate or by a spirit of
prejudice or revenge. Every member is required to vote conscientiously
for the good of the Order and in Brotherly consideration of the applicant.
The candidate is rejected if one or more black balls are cast against
him. |
| Banishment |
compulsory exile of one who is unworthy. The practice of Freemasonry
in banishing from its membership unworthy persons is fully sustained
by Biblical authority and practice. |
| Barefoot |
The removal of one or both shoes has been for many hundreds of years
a token of reverence and a symbol of yielding one's self to the control
and sovereignty of another. |
| Beauty |
Operative Masonry has as its chief objective beauty and symmetry
in architecture in building of King Solomon's Temple; speculative
Masonry emphasizes the beauty of character and the virtues of true
manhood. |
| Beehive |
Among the ancients, the beehive was a symbol of an obedient people
and an emblem of systematized industry. Hence, Freemasonry has adopted
the beehive as a symbol on industry -- a virtue stressed in ritual
and by lectures. What one may not be able to accomplish alone may
be easily performed when all work together at one task. |
| Benediction |
A Lodge must never be closed without a solemn invocation of Divine
Blessing. |
| Benevolence |
disposition to do good; charitableness. Strictly speaking, Freemasonry
is not to be classified as a benevolent institution; but the disposition
and practice of benevolence of the widest and most generous scope
are strongly stressed by the Fraternity. |
| Bible |
sacred Book of Christendom. The Great Light of Freemasonry. Masons
accept this Book and believe in it as the Law of God, as the Great
Light of Freemasonry. It is an open Book on the altar during all work
of the Lodge, and certain appropriate passages are used for the different
Degrees. |
| Bigotry |
intolerance toward those of different creeds or religious affiliations.
Masonry has always been bitterly opposed to religious intolerance
of every kind. As an institution, it has bee the harbinger of religious
and civil freedom, liberty of conscience, and separation of church
and state. |
| Blazing Star |
Symbol of light; of Divine direction in the journey through life;
symbolizes a true Freemason who, by perfecting himself in the way
of truth (knowledge), becomes like a blazing star. In English lodges,
symbolizes sun which enlightens the earth, dispensing its blessings
to all mankind and giving light and life to all things. |
| Blue |
Blue is the color of Freemasonry. As the color of the vault of Heaven,
which embraces and covers the entire earth, it is to a Mason the symbol
of universal friendship and benevolence. Expect for white, blue is
the only color ever used for decoration in a Master Mason's Lodge.
The name "Blue Lodge" designates the Symbolic Lodge in which the first
three degrees are conferred. |
| Blue Lodge |
A term which has grown into use over the years meaning the three
degrees of the lodge, or Symbolic Masonry. In the early years, Master
Masons wore blue lined aprons. Blue is symbolic of perfection, benevolence,
truth, universal friendship, fidelity. |
| Boaz |
strength. Comes from the Hebrew meaning "in strength." The name
of the left-hand pillar that stood on the porch of King Solomon's
Temple, and adopted into speculative Masonry because of its symbolic
meaning. It was broken to pieces by the Babylonians and carried to
the city of Babylon. |
| Book of Constitutions |
An emblem of law signifying that our moral and spiritual character
is grounded in law and order and that no man can live a satisfying
life who lives lawlessly. |
| Book of Constitutions guarded by the Tyler's Sword |
An admonishment to the Mason that he should be guarded in his words
and actions; obedience to the law. |
| Book Of The Law |
The sacred book which reveals the will of God. To Christians, the
Bible; to the Brahman, the Vedas, etc. |
| Bourn; Bourne |
A boundary, as between properties; limit |
| Brass |
hard metal formerly made primarily of copper, but later of certain
alloys. This metal was used extensively in the building of the Temple. |
| Brethren |
The term is used in speaking of Masons, and in this connection is
preferable to "brothers." |
| Broken Column |
Columns or pillars were used among the early Hebrews to signify
nobles or princes; it is from such that we get the expression "pillar
of the church." Masonically, the broken column refers to the fall
of one of the chief supporters of the Craft; an untimely death. |
| BROTHER |
This word is one of the oldest, as it is one of the most beautiful,
in any language. No-body knows where or when it originated, but it
is certain that it existed in the Sanskrit, in a form strikingly similar
to that used by us. In Greek it was phrater, in the Latin frater,
whence our "fraternal" and "fraternalism." It has always meant men
from the same parents, or men knit by very close blood ties. When
associated with "initiation, which las the general meaning of "being
born into," one can see how appropriate is its k use in Freemasonry.
All of us have, through initiation in our "mother" Lodges, been born
into a Masonry and therefore we are "brothers," and that which holds
us together in one great family is the "Mystic Tie," the Masonic analogue
of the blood tie among kinsmen. |
| Brotherly Love |
Freemasonry recognizes the Divine requirement that godly men love
their neighbors and that this love should be for all mankind. Emphasis
is lain upon the privilege and duty of special love for members of
the Fraternity. There are certain bonds and obligations in Freemasonry
which are fulfilled only in the spirit of true brotherhood. |
| Building of the Temple |
Speculative Masonry was evolved from the organization of the workmen
in the construction of Solomon's Temple and the union of operative
masons who labored on that notable and Holy Building. Much of the
ritual is traced directly back to the building of the Temple. |
| Burial |
From time immemorial, Freemasons have given special attention to
the interment of their dead, and the proper burial of a Brother Mason
is regarded as a sacred and binding duty. Solemn, beautiful and profoundly
meaningful burial rites and ceremonies are provided for deceased Brothers
where such are requested by the Brother himself or by members of his
family. |
| Busybodies |
meddling persons. The principles and tenets of Freemasonry forbid
every form of whispering, talebearing, gossiping and slander. |