|
Questions &
Answers
 Many subjects are covered in these 100
Questions and Answers besides those specifically mentioned in
the Questions. For ready reference, this index has been
compiled by the Grand Lodge of Pennsylvania Website.
|
| Acacia |
63 |
| A.D. and A.L. |
69 |
| A.F. & A.M. and F. & A.M. |
87,
100 |
| Adopted or Accepted Masons |
100 |
| African Lodge No. 459 |
82 |
| Ahiman Rezon |
23,
40 |
| Alexandria Lodge No. 39 (later No. 22 of VA) |
38 |
| Allen, William |
44,
45 |
| Ancient Craft Masonry |
96 |
| Anderson' Constitution |
22,
48 |
| Ancient Masons |
13,
14,
15,
16,
19,
20,
21,
67,
87 |
| Antiquity Lodge No. 2 |
18 |
| Apple Tree Tavern |
10,
18 |
| Apron |
57 |
| Atholl Masons |
19 |
| Belcher, Jonathan |
29 |
| Bible, St. John's Lodge No. 1, New York |
39 |
| Black Masonry |
80,
81,
82 |
| Blue Lodge, Origin of term |
91,
100 |
| Boswell, John |
73 |
| Buchanan, James |
26,
49 |
| Candidate or Member |
75 |
| Carmick Manuscript |
4 |
| Cerneau Rite of Freemasonry |
94 |
| Charitable Organizations |
78 |
| Circulating Library, Grand Lodge |
77 |
| Clandestine Masonry |
94 |
| Committee on Masonic Education, Grand Lodge |
77 |
| Cornerstone |
30,
32,
33 |
| Coxe, Daniel |
24,
44 |
| Crown Ale-house |
10 |
| Dallas, George M. |
50 |
| Dermott, Laurence |
23 |
| District of Columbia |
87,100
|
| Duke of Sussex |
16 |
| Duke of Kent |
16 |
| Earliest Masonic Meetings in America |
41,
42,
47 |
| Early Grand Lodges |
11 |
| Early Grand Lodges in America |
20,
21,
36 |
| Early Meeting Places in Philadelphia |
47 |
| Edict |
95 |
| Edinburgh Lodge No. 1 |
89 |
| Elizabethtown, Masonic Homes |
78 |
| Entered Apprentice |
96,
100 |
| Esoteric |
98 |
| F. & A.M., A.F. & A.M., etc |
87 |
| Famous American Masons of Revolutionary Period |
27 |
| Fellow Craft |
96,
100 |
| First Native-born American Mason |
29 |
| First Grand Lodge |
9,
10 |
| First Masonic Book in America |
48 |
| First Masonic Hall in America |
46 |
| First Non-operative Mason |
73 |
| Ford, Gerald R. |
26 |
| Formation of a new Lodge in Pennsylvania |
88 |
| Fortitude, Lodge of |
18 |
| France, Grand Orient of |
71 |
| Franklin, Benjamin |
27,
42,
45,
48 |
| Freemasonry, A Way of Life |
86,
100 |
| Freemasons, Origin of Name |
74 |
| G.A.O.T.U. |
93 |
| Garfield, James A. |
26 |
| Gavel used for Cornerstone Layings |
31,
32 |
| Golden Fleece |
57 |
| Goose and Gridiron Ale-house |
10,
17,
18 |
| Grand Lodge Committee on Masonic Education |
77 |
| Grand Lodge Merger |
15,
16 |
| Grand Lodge of England |
9,
10, 12,
13,
18,
20,
87,
91 |
| Grand Lodge of Ireland |
11,
20 |
| Grand Lodge of Massachusetts |
11 |
| Grand Lodge of Pennsylvania |
4, 11,
23,
25,
34,
76,
83,
86,
88 |
| Grand Lodge of Scotland |
11,
20 |
| Grand Lodge, Rivalry |
20 |
| Grand Lodges |
100 |
| Grand Masters |
24,
50 |
| Grand Masters Who Were Presidents |
28 |
| Great Light in Freemasonry |
70 |
| Guilds |
5,
6 |
| Hamilton, James |
45 |
| Hancock, John |
27 |
| Harding, Warren G. |
26 |
| Hele |
61 |
| High Twelve |
62 |
| Higher Degrees |
85 |
| Hiram Abif |
53 |
| Hiram of Tyre |
52,
53 |
| Hiramic Legend |
66 |
| History of Freemasonry, Brief |
100 |
| Holy Bible |
70,
71,
72 |
| Hopkins, Thomas |
45 |
| Indian King Tavern |
47 |
| Jackson, Andrew |
26,
28 |
| Jefferson, Thomas |
26 |
| Johnson, Andrew |
26 |
| Johnson, Lyndon B. |
26 |
| Jones, John Paul |
27 |
| Joppa |
60 |
| King Solomon's Temple |
51,
52,
53,
100 |
| Lafayette, Marquis de |
33,
34 |
| Lawful Masonic Information, Vouching |
55 |
| Lewis |
97 |
| Liber, B. |
43 |
| Library, Grand Lodge Circulating |
77 |
| Lodge Alley |
46 |
| Lodges of 1717 |
18 |
| Lodges that may be visited |
84 |
| Low Twelve |
62 |
| Madison, James |
26 |
| Marshall, John |
27 |
| Mary Chapel Lodge, Edinburgh |
73 |
| Masonic Charity |
78 |
| Masonic Code of Laws |
22 |
| Masonic Guilds |
6 |
| Masonic Homes, Elizabethtown, PA. |
78 |
| Masonic Information |
77 |
| Masonic Meeting Places, early Philadelphia |
47 |
| Masonic Monitor |
56 |
| Masonic Penalties |
54 |
| Masonic Rituals |
67 |
| Masonic Secrecy |
100 |
| Masonic Temple, Philadelphia, Cornerstone |
32 |
| Masonic Year |
68 |
| Masons Prior to 1600 |
7,
100 |
| Master Mason |
96,
100 |
| McKinley, William |
26 |
| Members of Grand Lodge |
76 |
| Membership Requirements |
92,
100 |
| Merger of Ancient and Modern Masons |
15 |
| Military Lodges |
35,
80 |
| Modern Masons |
13,
14,
15,
16,
20,
21,
67,
87 |
| Monitor |
56 |
| Monroe, James |
26 |
| Moon Lodge |
90 |
| Moore, John |
41 |
| Murray, Humphrey |
45 |
| Non-Operative Mason |
73 |
| Oblong Square |
58 |
| Old Charges |
2,
3,
4 |
| Old Constitutions |
2,
3,
22,
23,
48 |
| Oldest Lodge Record |
89 |
| Oldest Lodge Record in America |
43 |
| Operative Masons |
6,
7,
8 |
| Origin of Freemasonry |
1 ,
100 |
| Penalties |
54 |
| Pennsylvania Gazette |
42 |
| Pennsylvania Masonry |
21,
25,
42,
49,
50,
78,
83,
88 |
| Plumstead, William |
45 |
| Polk, James K. |
26 |
| Presidents Who Were Masons |
26, 28, 49 |
| Prince Hall |
80,
81,
82 |
| Profane |
59,
100 |
| Provincial Grand Lodge of Pennsylvania |
11 |
| Provincial Grand Lodge of
Massachusetts |
11 |
| Provincial Grand Master, First |
24 |
| Qualifications for Membership |
92,
100 |
| Recognized Grand Lodge |
83 |
| Regius Poem |
3,
64 |
| Religion and Freemasonry |
100 |
| Revere, Paul |
27 |
| Revolutionary Period and Freemasonry |
21,
27 |
| Rituals |
67 |
| Roman Catholics as Members |
79 |
| Roman Eagle |
57 |
| Roosevelt, Franklin D. |
26 |
| Roosevelt, Theodore |
26 |
| Royal Somerset House and Inverness Lodge No. 4 |
18 |
| Royal Standard Tavern |
47 |
| Sacred Law |
70,
71,
72 |
| St. John the Evangelist |
68 |
| St. John's Lodge No. 1, New York |
39 |
| St. John's Lodge, Philadelphia |
43 |
| Scottish Rite |
85 |
| Shippen, Joseph |
45 |
| Solomon's Temple |
51,
52,
53,
100 |
| So Mote It Be |
64 |
| Speculative Masonry |
8,
91,
100 |
| Square Oblong |
58 |
| Star and Garter |
57,
91 |
| State Capitol, Harrisburg, Cornerstone |
32 |
| Symbolic Degrees |
96,
100 |
| Symbolic Lodge |
100 |
| Symbolic Masonry |
65,
100 |
| Symbolism of Freemasonry |
65 |
| Syng, Philip |
45 |
| Taft, William Howard |
26 |
| Tenets of Freemasonry |
100 |
| The Builders (by Joseph Fort Newton) |
99 |
| Time Immemorial Usage |
36 |
| Truman, Harry S. |
26,
28 |
| Tun Tavern |
47 |
| Unanimous Ballot |
100 |
| Union of 1813 |
15,
16 |
| United Grand Lodge, A.F. & A.M. of England |
15 |
| Visitations in other Jurisdictions |
84 |
| Vouching for a Brother |
55 |
| Warren, Joseph |
27 |
| Washington, George |
30,
33,
34,
37,
38,
40 |
| What can be discussed |
86,
100 |
| What is Freemasonry |
100 |
| When is a Man a Mason |
99 |
| Why the word Freemasons |
74 |
| York Rite |
85 |
MASONRY PRIOR TO THE FORMATION OF
GRAND LODGES
|
1. When and where did Masonry originate?
It was not the work of any single man or group of men. Its
beginning is not recorded, although there were certain
organizations from which Masonry has borrowed extensively
through the centuries in its evolutionary process.
2. What are the Old
Charges or Old Constitutions?
Medieval manuscripts that outline the legendary history of
Freemasonry and present the rules and laws governing the
conduct of early operative masons.
3. What is the
Regius Poem?
The oldest of the so-called Old Constitutions dating from
approximately 1390, its Masonic character being revealed
years later. It was named the Regius Poem (Latin: rex, regis,
king) because it was part of the Royal Library of England
and later presented to The British Museum by King George II.
It is written in verse, whereas all other copies of the Old
Charges are in prose.
4. What other Old
Charges are there?
More than 100 of these old documents have been discovered.
Almost all of them are in Great Britain, but three have been
brought to this country. Two are in the possession of The
Grand Lodge of Massachusetts in Boston. Another, "The
Carmick Manuscript of 1727" is in the Library of the Grand
Lodge of Pennsylvania in Philadelphia.
5. What were the
Guilds?
Organizations composed of workers such as tailors, dyers,
builders, potters.
6. Of What interest
are Guilds to Masons?
The prevalent theory of the origin of Freemasonry suggests
that eventually Guilds of the building trade developed into
lodges of operative masons from which, it is supposed,
present-day Freemasonry evolved.
7. Who were Masons
prior to 1600?
Operative masons who made their living by working at one of
the building trades.
8. How did
Operative Masonry develop into Speculative Masonry?
Beginning about 1600, men of prominence who were interested
in learning about all types of sciences, particularly
architecture and building, became members of some of the
lodges of operative masons and finally assumed leadership
therein. They used the tools, language and principles of
operative masonry to teach the rules of life.
|
ENGLISH GRAND LODGE HISTORY
|
9. When
and where was the first Grand Lodge established?
On June 24, 1717, in London
10. How was it formed?
By action of four existing Lodges that were accustomed to
meeting at the Goose and Gridiron Ale-house in St. Paul's
Church-yard; Crown Ale-house in Parker's Lane near Drury's
Lane; Apple Tree Tavern in Charles Street, Covent Garden;
and Rummer and Grapes Tavern in Channel Row, Westminster.
11. When were other early Grand
Lodges formed?
Grand Lodge of Ireland, 1725; Provincial Grand Lodge of
Pennsylvania, 1731; Provincial Grand Lodge of Massachusetts,
1733; Grand Lodge of Scotland, 1736, in addition to several
formed in England, which were of short duration.
12. What other Grand Lodge was
organized in England in 1751?
Grand Lodge of Free and Accepted Masons of England,
according to the Old Constitutions, also known as the "Antients."
13. What names were given to these
two groups?
The members of the Grand Lodge of 1751 referred to
themselves as "Antient Masons." The members of the Grand
Lodge of 1717 were known as "Modern Masons."
14. What was the principle
difference between them?
A difference in the Ritual, having to do particularly with
the Third Degree.
15. How was their rivalry ended?
By their merger in 1813 to form The United Grand Lodge of
Ancient Free and Accepted Masons of England.
16. Who were the leaders in the
union of 1813?
The Duke of Sussex and the Duke of Kent (sons of King George
III,) the Grand Masters of the Moderns and the Antients,
respectively.
17. Is the Goose and Gridiron
Ale-house still standing?
It was torn down in 1894.
18. What Lodges of the 1717 Grand
Lodge of England are in existence?
The Lodge at the Goose and Gridiron, now called Antiquity
No. 2; the Lodge at the Rummer and Grapes, now called Royal
Somerset House and Inverness Lodge No. 4; the Lodge at the
Apple Tree Tavern now called Lodge of Fortitude and Old
Cumberland No. 12.
19. Why were the
Antients sometimes called Atholl Masons?
This was due to the fact that the Dukes of Atholl presided
over them as Grand Masters.
20. What effect
did the existence of two competing Grand Lodges in England
have upon Freemasonry in the United States?
Inasmuch as numerous Lodges had been constituted in America
by the Moderns, while others had come into existence under
Antient auspices, quite naturally much of the Ritualistic
difference (and also the intense rivalry) occurred here.
This was complicated somewhat by the fact that there were
also Lodges in America of Irish and Scottish origins. The
settlement of differences in England in 1813 was followed by
similar action in America within a few years.
21. Does the
answer to the previous question apply to Pennsylvania?
Not entirely; because few of the Modern Lodges survived the
Revolutionary War and consequently, Pennsylvania Masonry is
substantially Antient subsequent to 1785.
22. What was the
original printed code of laws in English Masonry?
The Constitutions of 1723 compiled by James Anderson. This
was followed by a revised edition in 1738.
23. What is the
Ahiman Rezon?
Originally it was the Constitution of the Antient Grand
Lodge as compiled by Laurence Dermott, Grand Secretary. The
name is Hebraic in origin, but has no true and concise
English equivalent. "A Help to a Brother" is one of many
suggested translations. The Ahiman Rezon is the book of
Constitution of the Grand Lodge of Pennsylvania.
|
AMERICAN MASONIC HISTORY
|
24. Who was the
first Provincial Grand Master in America?
Daniel Coxe who was appointed in 1730 for New York, New
Jersey and Pennsylvania, by the Grand Master of the Grand
Lodge of England.
25. How was the
Grand Lodge of Pennsylvania formed?
It was the voluntary association of several Lodges for the
mutual advantages to be derived from such a union - the same
process followed by the two previous Grand Lodges (England
and Ireland).
26. Which
Presidents of the United States were Freemasons?
George Washington, James Monroe, Andrew Jackson, James K.
Polk, James Buchanan, Andrew Johnson, James A. Garfield,
William McKinley, Theodore Roosevelt, William Howard Taft,
Warren G. Harding, Franklin D. Roosevelt, Harry S. Truman,
Gerald R. Ford. Some authorities also include Thomas
Jefferson and James Madison, but documentry evidence is
lacking. Lyndon B. Johnson received the Entered Apprentice
Degree, but did not advance.
27. Which other
famous Americans, during the Revolution, were Masons?
Benjamin Franklin, John Hancock, Paul Revere, John Marshall,
Joseph Warren, and John Paul Jones are but a few Masons
noted in history.
28. Which
Presidents were Grand Masters?
Andrew Jackson of Tennessee and Harry S. Truman of Missouri.
29. Who was the
first native-born American to become a Mason?
Jonathan Belcher, who became Governor of Massachusetts in
1730, according to a letter he wrote to the "First" Lodge of
Boston in 1741 stating that he had been made a Mason in 1704
in London.
30. When and under
what circumstances was the Cornerstone of the National
Capitol laid?
On September 18, 1793 by Bro. George Washington with a
Masonic Ceremony.
31. Who owns the
Gavel used at that time?
Potomac Lodge No. 5 of the District of Columbia, formerly
Columbia Lodge No. 19 of Maryland.
32. Where has this
gavel been used in Pennsylvania?
In the Laying of the Cornerstone of the Masonic Temple at
Philadelphia in 1868, and in 1898, at the State Capitol in
Harrisburg, and again in 1986 at the redepositing of the
Capstone at the Masonic Temple in Philadelphia, the laying
of the Cornerstone of the renovated Washington Grist Mill in
Perryopolis in 1992, and at the Dedication of the National
Memorial Arch at Valley Forge National Historic Park in
1997.
33. Who gave
George Washington a beautiful Masonic Apron which he wore
while laying the Cornerstone of the National Capitol?
Brother Marie Joseph Paul Yves Roch Gilbert du Montier, more
commonly known as the Marquis de Lafayette.
34. Where is this
apron now?
In the Collection of the Grand Lodge, on deposit with the
Masonic Library and Museum of Pennsylvania.
35. What were
Military Lodges?
Duly constituted Lodges which had no permanent place of
meeting but traveled with regiments or other military
organizations to which they were attached.
36. In the early
1700's how were Lodges formed?
Under the "time immemorial usage," a number of Masons were
permitted to meet, form a Lodge and practice the Rites of
Freemasonry. .
37. When and where
was George Washington made a Mason?
On November 4, 1752 in the Lodge at Fredericksburg,
Virginia.
38. Who was
Warrant Master of Alexandria Lodge when it ceased to be No.
39 of Pennsylvania and became No. 22 of Virginia?
George Washington.
39. Upon what
Bible was George Washington sworn in as President of the
United States, and by whom was the Oath of Office
administered?
The Bible that belonged to St. John's Lodge No. 1, New York
City. The Oath of Office was administered by Robert R.
Livingston, Chancellor of the State who at the time was
Grand Master of the Grand Lodge of New York. Although not
part of the text of the Oath in Article II, Section 1 of the
Constitution, Washington pronounced the words, "so help me
God" and kissed the Bible, setting a precedent that every
President has followed to this day.
40. What was the
first book dedicated to Brother George Washington?
The 1783 Pennsylvania edition of the Ahiman Rezon.
|
PENNSYLVANIA MASONIC HISTORY
|
41. Who was the
first Mason reporting informal Masonic Meetings in America?
In 1715 John Moore, Collector of the Port of Philadelphia,
wrote in a letter that he had "spent a few evenings of
Masonic festivity with my Masonic Brethren."
42. What was the
first printed reference to Masonic Lodges in Pennsylvania?
In the issue of The Pennsylvania Gazette, dated December 8,
1730, its editor, Benjamin Franklin (not then a Mason)
refers to "several Lodges of Freemasons" having been
"Erected in this Province."
43. What is the
oldest Masonic Lodge Record in America?
The account book, "Liber B," 1738 of St. John's Lodge of
Philadelphia, owned by The Historical Society of
Pennsylvania.
44. Who succeeded
Daniel Coxe as Grand Master of the Provincial Grand Lodge of
Pennylvania?
William Allen in 1731.
45. Who were some
of William Allen's successors?
Humphrey Murray, Benjamin Franklin, James Hamilton, Thomas
Hopkinson, William Plumstead; Joseph Shippen, Philip Syng.
46. Where was the
first Masonic Hall in America?
"Freemasons' Lodge" built in 1755 in Philadelphia on the
south side of Norris (or Lodge) Alley, which extends west
from Second Street and is parallel to and north of Walnut
Street.
47. Where were
other early Masonic meeting places in Philadelphia?
Tun Tavern on the east side of what was known as King
Street, between Chestnut and Walnut Streets (1730); Indian
King Tavern (1735); Royal Standard Tavern, High Street near
Second Street (1749).
48. What was the
first Masonic Book printed in America?
The "Constitutions of the Free-Masons" (a reprint of
Anderson's Constitutions of 1723) printed by Benjamin
Franklin in Philadelphia in 1734 "for the Use of the
Brethren in North America."
49. What
Pennsylvania Past Master and Past District Deputy Grand
Master became President of the United States?
James Buchanan of Lodge No. 43, Lancaster.
50. What Grand
Master of Pennsylvania became Vice President of the United
States under President Polk?
George M. Dallas
|
RITUALISM AND SYMBOLISM
|
51. When was King
Solomon's Temple Erected?
It was started about 972 B.C.
52. Who was Hiram
of Tyre?
He was King of Tyre, a friend and ally of King David. At
Solomon's request he furnished assistance in the
construction of the Temple.
53. Who was Hiram
Abif?
He was a talented workman, skilled in metals, wood, stone
and linen. He was sent by King Hiram to help in the erection
and adornment of King Solomon's Temple.
54. What Masonic
penalties are actually enforced?
Censure, suspension and expulsion. Other penalties mentioned
in the Ritual are only symbolic.
55. What is lawful
Masonic information when vouching for a Brother?
Lawful information that a person is a Brother Mason may be
secured (1) by sitting in a Symbolic Lodge with him, (2) by
a known Mason vouching for him as such, and (3) by his
passing the examination of a committee appointed by the
Worshipful Master.
56. What is a
Masonic Monitor?
A Manual published by most Grand Lodges containing portions
of the Ritualistic Work, usually in code. The Grand Lodge of
Pennsylvania does NOT permit the use of such monitors,
however, prayers and the Ancient Charges are printed.
57. What is meant
by the Golden Fleece, Roman Eagle, and the Star & Garter?
The Order of the Golden Fleece was founded by Duke Phillip
of Burgundy in 1429. The Roman Eagle was the symbol of the
power and might of Rome during its heyday two thousand or
more years ago. The Order of the Star was founded by King
John II of France in the 1300's. The Order of the Garter was
created by King Edward III of England about the same time.
The use of the apron as a badge is actually older than any
of these.
58. What is an
oblong square?
A rectangle with its length greater than its breadth, or, as
applied to the shape of a Lodge Room, the east-west
dimension being greater. In ancient times, the world was
supposed to be shaped like an oblong square, surrounding the
Mediterranean Sea. Symbolically, this is the form of the
Lodge Room.
59. What is the
Masonic interpretation of "profane?"
A "profane" is a person who is not a Mason.
60. Where was
Joppa?
A seaport at the eastern end of the Mediterranean Sea, the
nearest access to Jerusalem.
61. What does "hele"
mean?
"Hele," pronounced "hail," is derived from the Anglo-Saxon
and means to cover or conceal.
62. What are High
Twelve and Low Twelve?
Noon and Midnight.
63. Why is Acacia
a Masonic symbol?
Acacia, an evergreen, is hardy and frequently sprouts from
timbers of that species. Hence, the Jews planted Acacia on
graves as a symbol of life and of the immortality of the
soul.
64. What does "So
mote it be" mean?
"So mote it be". The word "mote" is derived from the Anglo-
Saxon word "motan" meaning "to be allowed". Hence, the
phrase "So mote it be". These are the last words in the
Regius Poem.
65. What is the
symbolism of Freemasonry?
The use of the tools and terms of the builder's trade to
express invisible or spiritual ideas and thereby illustrate
moral concepts and basic truths in the life of mankind.
66. Is the Hiramic
Legend true?
From a purely factual sense, it is not true although it does
have an historical background as written in the Bible in I
Kings and II Chronicles.
67. Why do Masonic
Rituals vary in different Jurisdictions in the United
States?
The Rituals vary in words and details. This results from the
fact that Freemasonry in the United States has been derived
from a number of sources (England, both Antient and Modern,
Ireland, Scotland). Likewise, from time to time many Grand
Lodges have modified their Ritualistic Work.
|
FREEMASONRY - GENERAL
|
68. Who was St.
John the Evangelist?
One of the Apostles, born in Galilee and known for his
effective preaching in Asia Minor and at Ephesus. A man of
great energy and poetic fire, he became one of the Patron
Saints of Freemasonry, earning that distinction because of
his constant cultivation of Brotherly Love. The day
consecrated as the Festival of St. John the Evangelist,
December 27th, at High Noon, is the beginning of a new
Masonic Year in Pennsylvania.
69. What do A.D.
and A.L. mean and why?
A.D. is an abbreviation for the Latin words Anno Domini,
meaning "in the year of our Lord," and is the Christian
method of designating the number of years following the
birth of Christ. Freemasons' nomenclature in this respect
comes from the old belief (entirely erroneous) that the
world was created 4,000 years before Christ, and therefore
calculates the date as 4,000 years plus the current year,
for instance, 1999 A.D. or 5999 A.L., which is an
abbreviation for the Latin words, Anno Lucis, meaning "in
the year of Light" or the time of Creation.
70. What is meant
by the Volume of the Sacred Law?
The holy book of one's prevailing faith and the Great Light
in Freemasonry.
71. Which Grand
Lodge removed the Volume of the Sacred Law from the altar,
and why?
The Grand Orient of France in 1877 to stress its adherence
to the basic principle of universality. Practically all
other Grand Lodges withdrew their official recognition of
the Grand Orient.
72. Must all
Masons be obligated on the Bible?
The primary requirement of a Freemason is a belief in a
Supreme Being, whether He be called God or Allah or Jehovah
or any of the names by which the Supreme Architect of the
Universe may be designated. Hence a candidate for
Freemasonry should be obligated on a book he considers to be
a Volume of the Sacred Law of his religious faith, (e.g.
Holy Bible, Torah, Koran).
73. Who was the
first non-operative Masonic member of record?
John Boswell, Laird of Auchenleek, who was present at a
meeting of Mary Chapel Lodge of Edinburgh on June 8, 1600.
74. Why are we
called Freemasons?
The name definitely dates back to the days when Masonry was
almost wholly operative in character. Numerous explanations
have been suggested, such as (a) masons worked in free stone
(which could be carved), and hence were called "free-stone
masons", later shortened to "freemasons" (b) they were free
men, not serfs; (c) they were free to move from place to
place as they might desire; (d) they were given the freedom
of the towns or localities in which they worked; (e) they
were free of the rules and regulations that were usually
imposed upon members of guilds.
75. When does a
candidate for the Degrees of Freemasonry become a Member of
a Lodge?
Although not entitled to all the rights and privileges of
the Lodge until he is Raised to the Sublime Degree of a
Master Mason, in Pennsylvania the candidate becomes a member
of the Lodge at the time he receives his Entered Apprentice
Mason's Degree.
76. Who are the
Members of Grand Lodge?
The Grand Lodge Officers, Past Grand Masters, Past Deputy
Grand Masters, Past Masters by one year's service and the
Worshipful Masters and Wardens of all Symbolic Lodges
lawfully Warranted and duly Constituted by the Grand Lodge
of Pennsylvania and under its Jurisdiction.
77. Where can
additional information concerning Freemasonry be obtained?
Write to: The Grand Lodge Committee on Masonic Education,
Masonic Temple, One North Broad Street, Philadelphia,
Pennsylvania 19107-2598. Pennsylvania Masons may also use
this website to borrow books from the Grand Lodge Library's
Circulating Library.
78. Is Freemasonry
a charitable organization?
It is not a charitable organization as such, but it engages
in many acts of charity. In Pennsylvania three outstanding
examples of this are the Masonic Villages in Elizabethtown,
Warminster, Sewickley and Lafayette Hill, the Pennsylvania
Youth Foundation, and the Pennsylvania Masonic Foundation
for Children. The individual Lodges assist needy members,
their widows, orphans, and community cases as need arises
and funds are available.
79. Is there any
reason that a Roman Catholic cannot be made a Mason?
There is nothing in the Constitution, rules, regulations,
edicts or customs of Freemasonry that prohibit a Roman
Catholic from becoming a member of the Masonic Fraternity.
80. When and where
did African-American Freemasonry start in the United States?
On March 6, 1775, in Boston, when the degrees of Masonry
were conferred upon Prince Hall and fourteen other
African-American men in a Military Lodge (No. 441 on the
Irish Register) in the English Army attached to the 38th
Regiment.
81. Who was Prince
Hall?
It is recorded that he was born in Barbados, British West
Indies. He came to Boston, became the leader of the free
African-Americans of that city, and was an ordained
minister.
82. Did these
African-American Masons have a Lodge of their own?
On September 29, 1784, the Grand Lodge of England issued a
Charter for African Lodge No. 459 of Boston. It was
instrumental in forming the first African-American Grand
Lodge in the United States.
83. What is a
recognized Grand Lodge?
From the standpoint of the Grand Lodge of Pennsylvania, it
is one which is considered as being accepted as regular and
legitimate. The Grand Lodges of the United States have
different ideas on this subject, and as a result, some Grand
Lodges in other countries are recognized by some Grand
Lodges in our country but others are not.
84. What Lodges
may be visited?
Only Lodgesthat are under the jurisdiction of Grand Lodges
your Grand Lodge recognizes as being legitimate. When
traveling in other jurisdictions and planning Lodge visits,
it is important to make inquiries of your Lodge Secretary,
and your District Deputy Grand Master, before starting on
your trip.
85. What are the
"Higher Degrees" in Freemasonry?
There are none, although there are additional degrees other
than the three of Symbolic Masonry. The degrees of the
Scottish and York Rites are dependent on the Three Degrees
of the Symbolic Lodge.
86. To what extent
may a Mason talk about Freemasonry to those who are not
members of the Fraternity?
Masons need not be reticent in speaking about Freemasonry to
those who have an honest desire for knowledge. Three
informative folders, "Friend to Friend" "ASK!, " and
"Freemasonry--A Way of Life," published by the Grand Lodge
of Pennsylvania, are available to be given to interested
non-Masons. Questions asked in sincerity for the purpose of
obtaining reasonable information concerning Freemasonry
should be answered in the spirit in which they are asked.
(Your attention is directed to Question No. 100.)
87. Why are Lodges
in some Jurisdictions known as A.F.& A.M. and others as F. &
A.M.?
There were two Grand Lodges in England between 1751 and
1813, one was called "Moderns" (actually, the older of the
two) and one was called "Antients." The latter used the
title Ancient Free and Accepted Masons (A.F. & A.M.) while
the original Grand Lodge used Free and Accepted Masons (F.&
A.M.). Warrants to Lodges in the United States were granted
by these two Grand Lodges and thus the differences.
Twenty-four Grand Jurisdictions in the United States use
A.F. & A.M., twenty-five use F. & A.M., South Carolina uses
A.F.M. and the Grand Lodge of the District of Columbia uses
F.A.A.M.
88. How is a Lodge
formed in Pennsylvania?
Fifteen or more Master Masons, having resigned from the
Lodges to which they belonged, may petition the Grand Lodge
for a Warrant to form a Lodge and practice the Rites of
Freemasonry. The petition must be signed not only by the
applicants, but by three well-known Masons, Members of a
subordinate Lodge, by the District Deputy Grand Master, and
must be recommended by another Lodge. After the petition has
been approved by Grand Lodge, the Lodge is duly Constituted
by the Grand Master or by someone delegated by him to
perform that duty.
89. What is the
oldest existing Lodge record?
That of Edinburgh Lodge No. 1 dated July 30, 1599.
90. What is a
"Moon Lodge?"
In former times when roads were poor and traveling
difficult, numerous Lodges met on the date of the Full Moon
or, in some instances, a certain number of days before or
after the Full Moon so that those going to and from Lodge
Meetings might have the light of the moon to make the
journey safer and easier. In recent years a number of former
"Moon Lodges" have changed their Meetings to a specific
date. Some Lodges, however, still meet on, or a certain
number of days before or after, the Full Moon.
91. What was the
origin of the expression "Blue Lodges?"
There are several theories, of which two have the most
adherents. Some believe that operative Masons felt that
blue, the color of the sky both by day and by night, was
associated in their minds with the purity of Deity, which
Masons attempt to emulate. Others refer to the change made
by speculative Masons shortly after the establishment of the
original Grand Lodge of England when blue was substituted
for white as the official Masonic color, presumably because
it was the color of the Order of the Garter of which a
number of Masonic leaders were members.
92. What are the
qualifications of a petitioner for Freemasonry?
That he believes in the Supreme Architect of the Universe
(by whatever name He may be called); that he applies for
initiation and membership of his own free will and accord;
that he is recommended by two Master Masons, one of whom
must be a Member of the Lodge to which he desires to apply;
that he is of good character; that he be a man, freeborn,
and of mature age (18 in Pennsylvania.)
93. What is the
meaning of the letters G.A.O.T.U?
Grand, or sometimes, Great Architect of the Universe.
94. What is the
Cerneau Rite of Freemasonry?
A clandestine, spurious and irregular order of men claiming
to be Masons with various degrees of success in its
organization from the year 1807. It is believed that this
Rite no longer exists.
95. What is an
Edict?
In Pennsylvania, a ruling issued by the R.W. Grand Master
that has the effect of Masonic Law.
96. What is
Ancient Craft Masonry?
The Three Symbolic Degrees-- Entered Apprentice, Fellow
Craft and Master Mason.
97. What is a
Lewis?
The son of a Mason who becomes a member of the Craft before
he reaches lawful age. In England the term "Lewis" is a
symbol of strength, a man's strength being represented in
his son.
98. What is
Esoteric?
The unwritten work of the Ritual, which is not to be
revealed, except to one entitled to receive it.
99. When is a man a Mason?
Joseph Fort Newton answers this question in the last
paragraph of "The Builders," probably the most popular of
all Masonic books, in these words: "When he can look out
over the rivers, the hills and the far horizon with a
profound sense of his own littleness in the vast scheme of
things, and yet have faith, hope and courage, which is the
root of every virtue. When he knows that down in his heart
every man is as noble, as vile, as divine, as diabolic and
as lonely as himself; and seeks to know, to forgive and to
love his fellow man. When he knows how to sympathize with
men in their sorrows, yea even in their sins - knowing that
each man fights a hard fight against many odds. When he has
learned how to make friends and to keep them and above all,
how to keep friends with himself. When he loves flowers, can
hunt birds without a gun and feels the thrill of an old
forgotten joy when he hears the laugh of a little child.
When he can be happy and high-minded amid the meaner
drudgeries of life. When starcrowned trees and the glint of
sunlight on flowing waters subdue him like the thought of
one much loved and long dead. When no voice of distress
reaches his ears in vain, and no hand seeks his aid without
response. When he finds good in every faith that helps any
man to lay hold of divine things and see majestic meanings
in life, whatever the name of that faith may be. When he can
look into a wayside puddle and sees something beyond mud,
and into the face of the most forlorn fellow mortal and see
something beyond sin. When he knows how to pray, how to
love, how to hope. When he has kept faith with himself, with
his God; in his hand a sword for evil, in his heart a bit of
a song; glad to live, but not afraid to die! Such a man has
found the only secret of Freemasonry, and the one which it
is trying to give to all the world."
100. What can you
tell a non-Mason about Freemasonry?
The Fraternity of Free and Accepted Masons is the oldest,
largest and most widely known fraternal organization in the
world. Volumes have been written about it. Yet, to many,
Freemasonry remains a mystery.
History - Some historians trace Freemasonry to the
Tenth Century, B.C., during the building of King Solomon's
Temple. Records reveal that Freemasonry was introduced into
England in 926 A.D.
Many other historians believe that Freemasonry is directly
descended from the association of operative masons, the
cathedral builders of the Middle Ages, who traveled through
Europe employing the secrets and skills of their crafts.
In the 17th Century, when cathedral building was on the
decline, many guilds of stone-masons, known as "Operative
Masons" or "Free Masons," started to accept as members those
who were not members of the masons' craft, calling them
"speculative Masons" or "Accepted Masons."
It was from these groups, comprised mostly of "Adopted or
Accepted Masons," that Symbolic Masonry or Freemasonry, as
we know it today, had its beginning.
A more recent theory suggests that Freemasonry grew out of
the survivors of the destruction of the Order of the Temple
in 1314 by King Philip The Fair of France. Many Templars
fled France and hid in England, Scotland and Ireland. To
maintain their Order, they developed another organization,
giving it a legendary ancient history to contribute to its
cover from the authorities who wished it destroyed. John
Robinson's book, BORN IN BLOOD, is an excellent text
describing this theory in detail.
Grand Lodges - In 1717, four Lodges of Freemasons
meeting in London, England, formed the first Grand Lodge.
The first Grand Lodge chartered Symbolic Lodges and
Provincial Grand Lodges in many countries, including the
United States.
Today, there are more than 160 Grand Lodges in free
countries of the world with a membership of more than 3.6
million. In the United States there are 51 Grand Lodges.
There are approximately 1,600,000 Freemasons in the 51
Jurisdictions of the United States.
Symbolic Lodge - The basic unit of all Grand Lodges
is the Symbolic Lodge, or "Blue Lodge," as it is commonly
known.
It is the Symbolic Lodge that issues petitions for
initiation and membership, acts on petitions and confers the
three Symbolic Degrees, known as the Entered Apprentice,
Fellow Craft and Master Mason Degrees.
There are more than 430 Symbolic Lodges in the Jurisdiction
of Pennsylvania with a membership of approximately 130,000.
Membership - Membership is limited to adult males who
can meet the recognized qualifications and standards of
character and reputation.
A man becomes a Freemason through his own volition. No one
is asked to join its ranks. When a man seeks admission to a
Symbolic Lodge, it is of his own free will and accord. The
choice is his.
One of the customs of Freemasonry is not to solicit members.
One seeking admission must have a desire and must request a
petition form from one whom he believes to be a Mason.
The petitioner must be recommended by two Master Masons, one
of which must be a Member of the Lodge to which he desires
to apply and pass a unanimous ballot. The petitioner must be
18 years of age, mentally competent, of good moral character
and believe in the existence of a Supreme Being.
Masonic Secrecy - Contrary to what many believe,
Freemasonry is not a secret society. It does not hide its
existence or its membership.
There has been no attempt to conceal the purpose, aims and
principles of Freemasonry. It is an organization formed and
existing on the broad basis of Brotherly Love, Relief and
Truth. Its constitutions are published for the world to
behold. Its rules and regulations are open for inspection.
Freemasonry and Religion - Freemasonry is not a
religion even though it is religious in character.
It does not pretend to take the place of religion nor serve
as a substitute for the religious beliefs of its members.
Freemasonry accepts men, found to be worthy, regardless of
religious convictions. An essential requirement is a belief
in the existence of a Supreme Being.
It teaches monotheism. It teaches the Golden Rule. It seeks
to make good men better through its firm belief in the
Fatherhood of God and the Brotherhood of Man.
What Freemasonry Is Not - Freemasonry is not an
insurance or beneficial society. It is not organized for
profit. However, the charity and services rendered are
beyond measure.
Tenets of Freemasonry - The Tenets of Freemasonry are
ethical principles that are acceptable to all good men. It
teaches tolerance toward all mankind.
It is known throughout the world.
Freemasonry proudly proclaims that it consists of men bound
together by bonds of Brotherly Love and Affection.
It dictates to no man as to his beliefs, either religious or
secular. It seeks no advantage for its members through
business or politics.
Freemasonry is not a forum for discussion on partisan
affairs.
A Way of Life - Freemasonry is kindness in the home,
honesty in business, courtesy in society, fairness in work,
pity and concern for the unfortunate, resistance toward
evil, help for the weak, forgiveness for the penitent, love
for one another, and above all reverence and love for God.
Freemasonry is many things, but, most of all:
FREEMASONRY IS A WAY OF LIFE
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