2012 OFFICIAL VISITATION SCHEDULE

DISTRICT DEPUTY GRAND MASTER

W. SCOTT MULLER, DDGM

2012 OFFICIAL VISIT SCHEDULE

March
Monday, March 5 - TEMPLE LODGE NO. 248
Monday, March 12 - FACTORYVILLE LODGE NO. 341

April
Tuesday, April 17 - NICHOLSON LODGE NO. 438

May
Wednesday, May 9 - WARREN LODGE NO. 240

June
Monday, June 4 - CANAWACTA LODGE NO. 360

August
Friday, August 10 - MOUNT HERMON LODGE NO. 472

September
Friday, September 7 - FREEDOM LODGE NO. 328

October
Tuesday, October 9 - BLUESTONE LODGE NO. 338
Thursday, October 11 - HARFORD LODGE NO. 445

The District Deputy Grand Master would most appreciate being accompanied on these visits by the Worshipful Masters and other Elective Officers, and that they be in full Masonic dress with collars, aprons and gloves

GRAND LODGE COMMUNICATIONS
The Grand Lodge Quarterly Communications will be held in
the months of June and December of 2012 unless otherwise
notified by the R.W. Grand Master.

Message from the District Deputy Grand Master

"Charity and Masonry"

A BROAD DEFINITION OF FREEMASONRY

The following Declaration of Principles was adopted by the Grand Lodge of Free and Accepted Masons of Pennsylvania at the Quarterly Communication, held March 1st, A.D. 1939, A.L.5939

"Freemasonry is a charitable, benevolent, educational and religious society. Its principles are proclaimed as widely as men will hear. Its only secrets are in its methods of recognition and of symbolic instruction.

It is charitable in that it is not organized for profit and none of its income inures to the benefit of any individual, but all is devoted to the promotion of the welfare and happiness of mankind.

It is BENEVOLENT in that it teaches and exemplifies altruism as a duty.

It is EDUCATIONAL in that it teaches by prescribed ceremonials a system of morality and brotherhood based upon the Sacred Law.

It is RELIGIOUS in that it teaches monotheism, the Holy Bible is open upon its altars whenever a Lodge is in session, reverence for God is ever present in its ceremonial, and to its brethren are constantly addressed lessons of morality; yet it is not SECTARIAN or THEOLOGICAL.

It is a SOCIAL ORGANIZATION only so far as it furnishes additional inducement that men may forgather in numbers, thereby providing more material for its primary work of education, of worship, and of charity.

Through the improvement and strengthening of the character of the individual man, Freemasonry seeks to improve the community. Thus it impresses upon its members the principles of personal righteousness and personal responsibility, enlightens them to those things, which make for human welfare, and inspires them with that feeling of charity, or good will, towards mankind, which will move them to translate principle and conviction into action.

To that end, it teaches and stands for the worship of God; truth and justice; fraternity and philanthropy; enlightenment and orderly liberty, civil, religious and intellectual. It charges each of its members to be true and loyal to the government of the country to which he owes allegiance and to be obedient to the law of any state in which he may be.

It believes that the attainment of these objectives is best accomplished by laying a broad basis of principle upon which men of every race, country, sect and opinion may unite rather than by setting up a restricted platform upon which only those of certain races, creeds and opinions can assemble.

Believing these things this Grand Lodge affirms its continued adherence to that ancient and approved rule of Freemasonry, which forbids the discussion in Masonic meetings, of creeds, politics, or other topics likely to excite personal animosities.
It further affirms the conviction that it is not only contrary to the fundamental principles of Freemasonry, but dangerous to its unity, strength, usefulness and welfare, for Masonic Bodies to take action or attempt to exercise pressure or influence for or against any legislation, or in any way to attempt to procure the election or appointment of governmental officials, or to influence them, whether or not members of the Fraternity, in the performance of their official duties. The True Freemason will act in civil life according to his individual judgment and the dictates of his conscience."

PAST DDGM'S - 15TH MASONIC DISTRICT

NATHAN A. FOSTER, PDDGM (2004-2010), LODGE NO. 472
MARTIN W. MIGLIORI, PDDGM (1999-2004), LODGE NO. 341
DIETER G. DAUBER, PDDGM (1992-1998), LODGE NO. 360
NELSON R. STAUFFER, DDGM (1990-1992), LODGE NO. 341
EDWARD E. TOURJE, PDDGM (1985-1989), LODGE NO. 472
ROBERT K. MONTROSE, PDDGM (1980-1984), LODGE NO. 240
A. RALPH TAYLOR, PDDGM (1972-1979), LODGE NO. 240
CLARK HOWELL, PDDGM (1962-1971)
H. DONALD MAJOR, PDDGM (1951-1961) LODGE NO. 445
GEORGE C. BARTHOLOMEW, PDDGM (1924-1951)
HOMER E. SPENCER, (1905-1915)
WILLIAM J. DAY, (1902-1904)
DAVID C. AINEY, (1885-1901)
MICHAEL H. EISMAN, (1883-1884)
MATTHIAS H. HENDERSON, (1878-1882) RWGM (1895-1896)
BRANTON H. HENDERSON, (1875-1877)
CHRISTOPHER F. KNAPP, (1869-1874)
GEORGE METZGER, (1868)
ED. S. GOLDEN, (1863-1865)
CHARLES L. LAMBERTON, (1861-1862)
ROBERT E. BROWN(1860)
Prior to 1860 DDGM were appointed to counties